The theory of the first five elements in syn. The doctrine of the main organs and the main elements of the internal environment of the body

You learned about the first principle of the Wu Xing circle - the unity of opposites yin and yang.

The second principle of the Wu Xing circle is the principle of the movement of the five primary elements: water, wood, fire, earth and metal. These same elements are the basis of the material world. Each element of this system helps the development of the next one and encourages it to be active.

You can move around the wu-shin circle in two ways. Along the outer circle, which goes from element to element (from organ to organ) and along the lines that form an asterisk.

Moving in circles is a creative path of energy movement. When enough energy in one organ promotes the healthy development and normal functioning of the next organ. In the Wu Xing system, this method of relationship is called Mother-Son. The Mother is the organ that “nourishes,” and the Son is the receiving organ.

The second circle is a destructive, destructive circle. He follows the lines that form the star. This is the direction of overcoming. This is the unity and struggle of opposites.

When everything in the body is harmonious, all processes in the organs occur harmoniously.

As a result of influence on any organ from the outside, the balance of relationships may be disrupted, but if all connections are built correctly - both creative and destructive - then the work of the organs will come into balance.

Everything in nature and space is subject to precisely these relationships. And man is a microcosm. An imbalance in one organ affects other organs.

For example, with heart disease, energy disturbances occur in the lungs, and then the energy imbalance along the meridians spreads to the liver (movements along the “star”).

Each primary element corresponds to a specific organ, season, emotion, weather, sound...

Water – Kidneys – Bladder;

Tree – Liver-Gallbladder;

Fire-Heart-Small Intestine;

Earth – Spleen, pancreas – Stomach;
Metal – Lungs – Large Intestine.

Water is the source of the origin of all living things, and at the same time it extinguishes fire. An excess of water in the kidneys negatively affects the heart: the kidneys correspond to the cold season, and the heart, on the contrary, corresponds to summer, heat and too cold, in this case, energy flows from the kidneys to the heart, destroying it. The same thing happens in relationships between everyone. tied friend with other organs.

Water includes the kidneys and bladder. In Eastern medicine, the kidneys are the basis of everything. Just as in nature, life originates in water, so the kidneys are the basis on which the foundation of the entire organism is born.

A tree is born from water, which simultaneously generates fire (the tree burns) and oppresses the earth (the roots of the tree receive food from the earth). Tree means birth, growth, development. Fire born from wood generates earth (ash) and oppresses metal (metal loses its shape and becomes fluid). Fire means the highest development. Earth, meaning transformation, change, generates metal and suppresses water (absorbs it into itself). Metal means withering, decline. And the metal, having become liquid, becomes a symbol of water, closes the circle to again begin its movement from origin to decline.

The figure depicting the circle of wu-sin shows the movement of these elements, as well as organs, emotions, colors that relate to one or another element.

And so, moving in a circle of creation or destruction of connections, you can help your body achieve harmonious and coordinated work of all organs.

In health groups we engaged in similar practices.

I offer you 2 practices for independent work.

PRACTICE IN THE CIRCLE OF CREATION U-SING for organ nutrition

Try to do this practice yourself: Having first rubbed your palms, walk through the circle of creation - from the kidneys to the heart, then to the spleen, lungs and close the circle on the kidneys.

PRACTICE ACCORDING TO THE STAR U-SIN for chronic diseases

If you you probably know about a chronic disease of any of your organs, then go through a destructive circle (along the star).

For example, in case of kidney disease, we look at the “star” to see which organs the kidneys are connected to. If there is an excess of energy in the kidneys, Water floods the Fire, thereby destroying it. So we need to nourish the heart, move the energy from the heart to the lungs, and then balance it with the liver.

Rub your palms, place them on the heart area and imagine a red hot fire instead of the heart. After 10 minutes, without taking your hands off your body, move them to your lungs, imagining your lungs as the color of white metal for 10 minutes. After another 10 minutes, move your palms to the liver area, imagining the liver in the form of a green young flexible willow. Then rub your palms again and “wash” your face with them.

Do this practice according to the wu-shin circle. And you will immediately feel the effect. The practice requires full awareness. The color of each organ is shown in the picture.

Perform practices for your health and after practice, please share your results and feelings at the bottom of the page.

Describe all the sensations in as much detail as possible.

Be healthy, harmonious and let all the destruction that seems to you become a new step for the birth of a new, healthy, real one!

With love, Natalya Angel.

Along with the doctrine of Yin and Yang, one of the main categories Chinese philosophy is the teaching of Wu Xing. According to this worldview, all phenomena in the Universe correspond to the nature of the Five Elements (五行 wu xing), which are in a constant state of movement and change. In the “Book of the Ruler of the Shan Region” (Shang-shu, chapter 12) it is written:
"What moistens and flows down creates salty, what burns and rises up creates bitter, what bends and straightens creates sour, what submits ( external influence) and changes, creates the spicy, that which takes the sowing and gives the harvest, creates the sweet” (Shang-shu, ch. 12).

Five Elements

• symbolizes origin (the desire for activity), growth and development.
• - blossoming (maximum activity), characterized by upward movement.
• corresponds to the period of the beginning of withering, extinction (the desire for passivity).
• characterized by the least activity and fluidity.
• To these symbols or elements one more is added - the fifth element, which serves as the center and axis for cyclic changes. This is the element -, because all cyclic changes are characteristic of the Earth and occur on the Earth. The earth symbolizes the period of maturity (balance), accumulation.

It is clear that the things, phenomena and functions classified in this way were not directly related to wood, fire, metal, earth and water. IN in this case the task was to combine the features of various things and phenomena into one system, using their certain similarities with each other. Correlating some object with the five elements of U-SIN, we judge not about the components of this object, but about its properties, direction and phase of development.

The theory of Yin and Yang and the theory of the Five Elements reflect the objective laws of nature.

In nature, Water feeds Wood, Wood feeds Fire, Fire gives birth to Earth (burnt ash fertilizes well), Earth gives birth to Metal (it is in the bowels of the earth that metals are born), Metal gives birth to Water (dew is released on a metal blade in the morning).

Red arrows symbolize creative connections. That is, each element of a given system continuously helps the development of the next one, passing on something to it and encouraging it to be active.

The cycle of destruction (internal connections, according to the star) shows how the elements control each other, creating conflicting, suppressive relationships. A destructive relationship is restraining and controlling.

• Fire oppresses (melts) Metal;
• Metal oppresses (cuts) Wood;
• The tree oppresses (undermines with its roots) the Earth;
• The Earth oppresses (absorbs) Water;
• Water suppresses (extinguishes) Fire.

The ancient Chinese were distinguished by healthy pragmatism and many philosophical concepts used in clinical practice.

The Wu Xing concept was no exception to the rule. The main provisions of this theory were used to classify internal organs And external structures human body in relation to the five primary elements. Based on simple analogies, the various functions of the internal organs are related to the five elements, taking into account the nature of the latter.

The liver and gall bladder correspond to “Wood.” The heart and small intestine correspond to “Fire.” Spleen and stomach - “To the Earth”. The lungs and large intestine correspond to “Metal”. The kidneys and bladder are assigned to the Water element.

• the liver belongs to the Wood element, since its functions of ensuring the free circulation of Qi are similar to the free growth of a tree;
• the heart belongs to the Fire element, since the Yang of the heart, like fire, has the function of warming up the entire body;
• the spleen belongs to the element Earth, since the spleen is “the source of the formation of Qi and blood,” which resembles the ability of the Earth to produce crops;
• the lungs belong to the Metal element, as they perform purification functions, which is reminiscent of the purity of Metal, and also control the lowering of Qi, which is similar to the gravity of Metal;
• kidneys belong to the element Water, as they are important body, ensuring water exchange.

To summarize, Chinese medicine uses the teachings of Wu Xing to classify internal organs and external structures human body, explanations of the various physiological and pathological interactions occurring in it for the purposes of clinical diagnosis and treatment. The five primary elements and fundamental principles necessarily include an equal ratio of yin and yang, therefore when treating pathological condition body in traditional Eastern medicine, they first build a chain of relationships according to the wu-xing principle, find an imbalance of yin and yang in it, and only the next stage is a direct effect on diseased organs or functional systems

All phenomena have the nature of one or more of these elements, they are independent and connected and are used to analyze the surrounding world.

Nature Water- leak

Nature Trees- bend

Nature Fire- burn

Nature Earth- sow, grow

Nature Metal- obey

The law of interaction of elements: activation, suppression of oppression, anti-oppression.

Activation represents a mother-son type relationship.

Each element is both mother and son. The tree oppresses the earth, the earth depresses water, etc.

Activation and suppression connect elements according to the Wu Xing system.

Disorders of the Wu Xing system manifest themselves in the form of imbalance.

With excessive exposure to a depressing factor, the imbalance is called suppression, manifests itself as a deviation beyond the normal range, and has clinical manifestations.

The closer the deviation is to the edge of the corridor, the closer the corresponding organ is to clinical manifestations.

Signs of oppression outside the corridor become clinical.

When the Chi of a given element is in excess, it overly oppresses the oppressed element and overstimulates the oppressor. (Stimulation on the Ryodoraku map is an upward movement) When the Chi of a given element is not enough, it is oppressed by the oppressing element and stimulated by the oppressed.

Conclusion: anti-oppression plays the role of a kind of buffer, preventing one of the elements from being too oppressive or oppressed.

In addition to the normal activating influence on the mother-son principle, there is also an abnormal inhibitory interaction on the son-mother principle.

Normally, the earth stimulates the metal, i.e. The mother-son principle is implemented. However, in case of excessive activation of the metal element, its reverse interaction with the earth appears according to the son-mother principle, i.e. metal activates the earth, yet metal is still the son of earth, and earth is the mother of metal. Those. the earth plays a compensatory role, suppressing the activating element; the activated one does not receive support from it, and this, in turn, does not provide the latter with an additional source for its growth.

Conclusion: normal connections of activation and inhibition are aimed at preserving and maintaining the relative balance of the Wu Xing system. As soon as any pathological condition arises, other connections immediately begin to appear, for example, anti-oppression, the son-mother mechanism is activated, which smooth out pathological changes. (This has not been proven theoretically.)

The 5 elements are symbols. The entire Wu Xing theory is confirmed by the Ryodoraku method. Each internal organ belongs to a specific element. In addition, between the organs and the channels related to them, there is an external-internal connection that arises between those related to the same organ or channel.

Thus, U-Xing exerts a regulatory influence on the organs and channels of the body associated with them.

Naturally, the Wu Xing theory does not reflect the entire degree of interaction between the organs and channels of the body, but clinical experience shows that it includes the main, main connections between them.

The body is a complex system; when any organ fails or is damaged, a response occurs from other organs, which in Tibetan medicine is called transmission or transmission of diseases. In accordance with the Wu Xing theory, this transmission occurs through both activating and depressing connections. Transmission through activating connections represents interactions of the mother-son and son-mother type, and transmission through oppressive connections represents suppression and anti-oppression.

The entire Wu Xing theory is basic when considering and summarizing diagnostic information and determining the pathological state of organs and systems of the body.

In diagnosis and treatment, the 5 elements correspond to 5 groups of points (they are called ancient points or Wu Xing points), located on the distal parts of the limbs. Their choice and methods of influence are always made according to the principle: stimulate the mother or sedate (inhibit) the son. The Wu Xing theory simultaneously allows us to comprehend the course of a pathological process in the body, separate the primary from the secondary, separate the root cause of the disease from its consequences, as well as predict the development of a future or existing disease and the nature of its course.

Formula Nutrition - Balance - Cleansing.

The combination of two concepts - nutrition and balance - defines normal homeostasis.

Balance

The products of the “five” are “pulling up” and “cutting down” energy in the “low” and “high” meridians, respectively.

Bringing the balance to the optimal value is done using Quinary.

If a strong pathology is detected in any meridian (a value on the border or beyond the boundaries of the “corridor”), then Quinary should not be taken before adjustment; Cally tea should also not be drunk, since this may cause an aggravation in the corresponding meridian.

Acceptable imbalance between left and right side- no more than 10 units; larger imbalances need to be corrected.

The state of the remaining meridians depends on the state of the meridian of three parts of the body, which is why it is so important correct work, and therefore it is necessary to give NuPlus in case of disturbances in his energy. You can use needles to “put” it in place, but this does not help for a long time. The energy of the large intestine cannot be restored with needles, because the nature of its pathology is in its slagging, in the presence of a layer of “dirt” on its walls, which interferes with the absorption of nutrients; and the general state of the body’s energy primarily depends on it, so you need to eat NuPlus or Vilalite.

The main cause of chronic diseases is slagging of cells, causing additional stress on the meridian. As a result, the effect of superconductivity is lost and false commands are sent to the energy distributor; and the organ receives such a false command and begins to work poorly (incorrectly). Such a failure becomes permanent and a chronic disease occurs.

Fermentation bacteria cause gas; A rapid fermentation process occurs in the body. Putrefactive bacteria cause putrefaction, a slow process that leads to tissue destruction. If in the diagram the meridian is at the top of the corridor, it means that fermentation is occurring in this organ; if below - rotting.

The acidity of gastric juice is reflected in the readings of the stomach meridian: if the meridian is raised, then the acidity is increased, if it is decreased, it is decreased.

When the intestinal meridian readings are low, the entire range of intestinal bacteria is needed. Only then does the intestine begin to function normally.

In Eastern medicine, diseases are not treated, but the balance of meridians is restored, i.e. it is necessary to constantly form a balance, without naming diagnoses, which are usually only a consequence, a symptom of an imbalance.

Organs in the Chinese view.

The general name of the organs is Zang-Fu organs.

There are 6 Zang organs and 6 Fu organs.

Zang organs - dense, parenchymatous organs - belong to the Yin system. Their main function is the processing and storage of nutrients, vital energy Chi, blood and body fluids.

Fu organs are hollow organs related to Yang; their main function is to digest food and remove toxins from the body.

The term "organ" in Chinese medicine refers to a structural and functional unit, i.e. a system united not so much by the topographic-analytical principle, but by its functional activity, i.e. based on the principle of functional systems.

The lungs perform not only the function of breathing, but also control the activity of our skin and hair; The heart not only controls blood flow, but also controls emotions. The concept of an organ in traditional Chinese medicine is natural philosophical in the theory of functional systems developed by Academician Anokhin (Theories of Functional Systems).

Natural Accumulator: The Teaching says: The 5 Zang organs store purified nutritious Chi without depleting it; they are filled, but never overflowing.

There is a very close relationship along the channels and coterials of the body, both between the Zang and Fu organs, and between groups of Zang - Fu organs, sensory organs and tissues of the body.

The Jiang-Fu theory was not built on the basis of anatomical studies, but mainly on the study of physiological and pathological manifestations and analysis of a huge clinical experience. Experience prevailed in the research, because It was impossible to cut even a dead organism. Surgeons could only perform external operations.

Chi energy comes from the large intestine and touching it is extremely dangerous.

Characteristics of the main organs

Zang organs

Heart

Located in the chest; its channel is externally-internally connected with the channel of the small intestine and belongs to the element Fire.

Main functions:

Blood and vessel management

The heart provides blood circulation, which is carried out when joint activities heart and blood vessels, where the former plays the role of initiator of the process. This function is performed by the Chi of the heart; if it is normal, then the blood flow is usually active.

Soul Vault (Shen)

The psyche in the understanding of traditional Chinese medicine is associated with all Zang Fu organs, but mainly with the heart.

The main material basis for the normal functioning of the psyche is blood, which, in turn, is controlled by the heart, and therefore these two functions of the heart are closely related.

The heart opens into the tongue and appears on the face (the term “opens” indicates a close pathological or physiological relationship of any Zang-Fu organ with the sense organs - in our case, the tongue).

The tongue has a connection with the internal channel of the heart, and from this one can judge the state of the heart. When heart function is normal, the tongue will be pink, moist and mobile.

As it is written in Su-wen, when there is a deficiency of blood in the heart, the tongue turns pale, and when a fire ignites in the heart, the tip of the tongue turns red to the point that ulcers may appear on it. Their appearance on the face during circulatory disorders will change the complexion, it turns red or pale, and this indirectly indicates a change in the Chi of the heart

Pericardium

It is a membrane surrounding the heart and can be considered an auxiliary Zang organ. However, it has its own channel - the pericardium, which is externally-internally connected with the channel of the triple heater (San Jiao).

Its main function is to protect the heart, and when a pathogenic factor is directed to the heart, the pericardium is the first to meet it. It is because of this important barrier function that the pericardium is classified as a Zang organ and is considered the sixth Zang organ.

Liver

Located in the right hypochondrium, it belongs to the element of wood. Its canal is externally and internally connected to the gallbladder canal.

Main functions:

Blood storage, it stores blood in this way. regulates the volume of blood flow, changing it according to the needs at the moment; This is why the liver is closely connected and affects the functions of all organs and tissues.

Keeping the Chi point free. The liver is responsible for the harmonious and constant circulation of Chi and the activity of the Zang Fu organs, including itself; This ability of the liver manifests itself in 3 main areas:

A) control of emotional activity is possible only if the liver has a normal ability to maintain the free flow of Chi. Then the soul and emotions will be harmonious.

Liver disorders can be expressed by symptoms such as depression and tearfulness, apathy with stagnation of Liver Chi, or anxiety and insomnia with hyperactivity of Liver Chi.

B) Participation in digestion: the liver not only secretes bile, but also controls the functions of the stomach and spleen, which play a major role in providing the body with nutritious Chi.

C) Effect on the circulation of Chi and blood, although the main role in this is played by the heart and lungs. To prevent stagnation of Chi and blood, the ability of the liver to maintain the free flow of Chi is mandatory.

Tendon control

The liver nourishes all tendons and maintains their normal physiological activity. When blood is depleted in the liver, the tendons weaken, causing the limbs to become rigid (weak), and when pathogenic heat ignites in the liver, spasms and muscle cramps may occur.

The manifestation of pathologies on the nails means that according to them appearance You can judge the state of Yin in the blood and liver, so with a deficiency of blood, nails become soft and brittle.

The liver opens into the eyes. The Su-wen says: “so the primary Chi of the 5 Tsang and 6 Fu organs rises up and penetrates the eyes, allowing them to see. The liver is the most important and most important among all the organs affecting vision, for example, deficiency of Yin and blood in the liver lead to dry eyes and decreased vision, and heat in the liver syndrome causes red, swollen and painful eyes."

Spleen

It is located in the middle part of the body and belongs to the element “earth”.

Its canal is externally and internally connected to the stomach canal. By its functional nature, the spleen organ is more similar to the pancreas. That is why in most manuals its canal is called the spleen-pancreatic canal.

Its main functions are as follows:

Control of transport and transformation of food and water. Since food is the main thing building material Chi and blood, and it is processed mainly in the spleen-pancreat, then this organ is the main organ for the formation of Chi and blood. Its function in water metabolism is extremely important; it removes excess fluid from the channels and colterals (the outer meridian of the human body), maintaining their sufficient humidity and preventing dampness. This function is performed by the Chi of the spleen, the main property which is upward movement. If it stagnates or goes down, dizziness, prolapse of the rectum, and prolapse of other internal organs are allowed.

Blood control

In addition to providing a material substrate for the formation of blood, the spleen maintains blood circulation, preventing blood from leaving the vascular bed. She is involved in blood renewal processes. In this regard, if the Chi of the spleen is weakened, various hemorrhagic manifestations appear, such as purpura, milena and uterine bleeding.

Muscle control

The spleen delivers nutrients and water to the muscles, and therefore, if this nutrition is adequate, the muscles will be strong and well developed.

The spleen opens into the mouth and appears on the lips. Since its main function is the transportation and transformation of food, the sensation of taste of food is a direct indicator of its condition. So, for example, if pathogenic dampness is retained in the spleen, a greasy taste will appear in the mouth and taste will decrease.

The spleen controls the muscles and the mouth is the entrance to the spleen, so the lips always reflect it functional state For example, pallor and dryness are evidence of spleen Chi deficiency.

Lungs

Located in the chest, belong to the metal element; this channel has an external-internal connection with the large intestinal channel.

Main functions

Controlling Chi energy and breathing in the lungs. The Chi of the inhaled air and the Chi coming from inside the body are mixed. In this case, a person inhales pure Chi and removes polluted Chi.

The respiratory function of the lungs significantly affects the functions of the whole organism and has close connection with thoracic Chi, or Tsung Chi, which is formed from a combination of food Chi and water with pure air Chi and is distributed throughout the body, maintaining a normal level of organ activity.

Control of energy dissipation, skin and hair

The term "dispersion" in this case means distribution, i.e. refers to the ability of the lungs to distribute Chi itself and body fluids throughout the body, which warm, nourish and moisturize the skin. The skin is protective system the body and its proper functioning depends mainly on the condition of the lungs and their dispersive ability. In addition, the skin pores, which are actually the gates of Chi controlled by the lungs, also have the function of dispersing Chi.

The clinic clearly shows the connection between the lungs and the skin, which have a significant impact on each other.

The lungs control the downward movement of Chi.

As a rule, the upper Zang organs lower Chi down, and the lower ones raise it up.

Since the lungs are the highest among all the Zang organs, they mainly regulate the downward movement of Chi.

Their role in activating and maintaining water metabolism at the external level is extremely important, which is closely related to their ability to lower Chi down. For example, a violation of the descent of Chi immediately causes the appearance of phlegm in the lungs and a cough.

The lungs open into the nose, which is the entrance gate of the respiratory system.

The functions of breathing and smelling the nose are entirely connected with the Chi of the lungs, and when this Chi is sufficient, nasal breathing is free and the sense of smell is acute; in addition, since the throat is the respiratory tract and the organ of speech is located there, the state of the Chi of the lungs has a direct impact on speech and the timbre of the voice.

Kidneys

Located on the sides of the lower back, they belong to the element “water”, and their channel is externally-internally connected with the channel of the bladder.

Main functions:

Storing the essence, controlling the growth and development of the body. The kidneys contain the essence and material basis of the body and its functions. It consists of 2 parts: congenital, received from parents before birth; and acquired, which is constantly formed and replenished from nutrients processed by the spleen and stomach. Innate and acquired essences help and activate each other. Before birth, the innate essence is material base for the construction of the acquired one, and after birth the acquired one constantly replenishes the innate one. Depletion of kidney essence is the main cause of human aging and death. Kidney chi is directly involved in the processes of growth, maturation, and aging of the body, which is why in Chinese medicine the kidneys are given Special attention. Kidney Chi released from the essence consists of Yin - Kidney Chi, which is the repository of all Yin, fluids in the body, moisturizing and nourishing all organs, and Kidney Yang Chi, which warms and activates all functions of the body. It is in this way that the physiological Yin-Yang balance is maintained.

Regulation of water metabolism depends on the activity of the kidneys: when it is normal, the opening and closing of the kidneys occurs adequately and rhythmically. Water first enters the stomach, then is transferred to the spleen and lungs, which disperse and lower it down. Some of the liquids enter the kidneys, where, with the help of Yang-Chi of the kidneys, it is divided into 2 streams: clear and cloudy. The clear stream rises again to the lungs and from there begins circulation throughout all organs and tissues, and the cloudy stream is sent to the bladder, after which it is removed; Thus. The kidneys regulate all water metabolism.

Chi absorption refers to the ability of the kidneys to consume and release Chi while helping the lungs. This is why breathing depends not only on the lungs, but also on the ability of the kidneys to absorb and release Chi.

To summarize the above, we can say this: The lungs are the Ruler of Chi, and the kidneys are the root of Chi.

Management of bones, formation of bone marrow, filling the brain with it; hair nutrition. From the essence of the kidneys the brain and bone marrow are formed. As a result, bone marrow fills the bones, nourishes them, and helps ensure their strength. Teeth are bone derivatives, which also indicate the relative strength or weakness of the kidneys, and therefore the whole organism. In addition, bone marrow is the sea of ​​brain and fills the spinal cord and brain, nourishing it and ensuring its normal functioning. The essence and blood activate each other, and the nutrition of the hair depends entirely on the adequacy of the blood supply, which has its roots in the essence of the Chi of the kidneys, which is why hair is always a manifestation of the adequacy of blood circulation, as well as external manifestations relative kidney chi.

The buds open into the ear and regulate the anterior and posterior openings of the body. The ability of the ears to hear depends entirely on the primary Chi of the kidneys, which is why the ears are related to the kidneys. That is why, when kidney Chi is depleted, a person develops tinnitus, hearing loss and dizziness. The anterior and posterior openings of the body are the urethra, genitals and anus. Weakening of the primary Chi of the kidneys leads to disruption of their opening and closing, which manifests itself in the form of frequent urination, urinary incontinence, enuresis, emissions, prolonged and persistent diarrhea, and rectal prolapse.

Fu organs

Gallbladder

Refers to the element “wood” and is externally and internally associated with the liver.

Its main function is the storage and concentration of bile, with its periodic release into the intestines. At the same time, the Chi of the gallbladder goes down. This function is closely related to the function of the liver - to maintain the free flow of Chi, and therefore it is often said that the functions of the liver and gall bladder are similar.

In the clinic, diseases of these organs are often manifested and treated in the same way. Despite this, the gallbladder is one of six FU organs; it, unlike others, does not digest food and water, and therefore it is sometimes called an additional FU organ.

Stomach

Refers to the element "earth" and is externally-internally connected with the spleen. Its main function is digestion, absorption, and movement of food further into the small intestine. Nutrients from it are supplied for further transformation to the spleen, so these organs work together and promote digestion.

Stomach chi normally sinks down along with food, and its pathological rise is usually accompanied by nausea or regurgitation of food.

Small intestine

Its upper section connects to the stomach, and the lower section connects to the large intestine. The small intestine relates to the fire element and is externally and internally connected to the heart. Its main function is further digestion and absorption of food coming from the stomach. It separates pure Chi from cloudy Chi, transferring food masses to the large intestine and water to the bladder. That is why diseases of the small intestine can manifest themselves in urination.

Colon

It belongs to the metal element and is externally and internally associated with the lungs. Its upper section is connected to the small intestine, and the lower section opens into the anus.

The main function is the intake of food masses from the small intestine, further absorption of liquids and the formation of feces. Its pathological disorders manifest themselves primarily in the form of a violation of its transport function, which immediately leads to constipation or diarrhea.

Bladder

It belongs to the element water and is externally and internally connected with the kidney channel. Its main functions are the temporary storage of urine and its removal from the body. This function is carried out with the help of the kidneys, and its violation manifests itself in urinary disorders.

San Jiao

Meridian of three parts of the body, or triple heater. Refers to the element fire; its canal is externally and internally connected to the pericardial canal. It is located separately from all Fu organs inside the body and is divided into 3 parts: upper (Shang-Jiao), middle (Jun-Jiao) and lower (Xia-Jiao). Its main functions are to control the various forms of Chi and to assist in the circulation of Yuan Chi (Primary Chi) and body fluids. The digestion process requires the participation of all organs, including San Jiao, which passes and regulates the flow of water and food in the body, being a kind of irrigation system consisting of waterways.

Each of the 3 Jiao or parts of the body functions differently in conjunction with the Zan Fu organs and participates in the processes of digestion; for example, top part governs the dispersion and distribution of the primary Chi of food and water. San Jiao is like fog (here the word "fog" refers to the all-pervading fog-like states of primordial Chi and water).

The middle part of Jui Jiao helps the stomach and spleen digest and absorb nutrients; By distributing fluids in the body, it helps the formation of blood. Jui-jao looks like bubbling foam, which represents the semi-digested state of food.

The lower part regulates the separation of clean from cloudy, is responsible for the release of body fluids and waste, working together with the kidneys, bladder, large intestine, i.e. Xia Jiao resembles a drainage ditch.

In the clinic, all Jiao are also used to generalize the functions of internal organs up to the diaphragm: the upper part - between the diaphragm and the navel; middle - spleen and stomach; below the navel - Bottom part kidneys, intestines and bladder.

Unusual Fu Organs

Brain and bone marrow

Gallbladder

Uterus for women, prostate gland for men

Brain

The brain is the sea of ​​brains. Its upper part is located at the Fan-Hu-ei point, and the lower part reaches the Wen-Fu point. Chinese medicine classifies the brain as a Zai-Fu organ, so symptoms relate to various organs, especially the heart, liver and kidneys; Therefore, brain disease syndromes refer to the syndromes of various Zan-Fu organs. In addition, there is a close relationship between the brain and the posterior medial channel of the Zan-fu-mai.

Uterus or prostate gland

The uterus is located in the lower abdomen, regulates the menstrual cycle and nourishes the fetus, and is closely connected with the kidneys; her reproductive ability primarily depends on her kidney chi. The channels begin from the uterus: Zhen-mai, or anterior-middle, which regulates the function of all Yin channels; Chun-Mai, or rising vessel, regulates the Chi and blood of all 12 channels of the body. Hence, specified functions these channels depend mainly on the kidney chi; in addition, it is closely related to the heart, spleen and liver, dysfunction of which can affect the course of the menstrual cycle and fetal development.

The prostate gland is also connected with the Kidney Chi, and the Zhen Mai channels begin with the prostate gland.

Interaction between Zang organs

Heart and lungs

The heart controls the blood, and the lungs control Chi, as a result, blood circulation depends on the activity of Chi, but at the same time, Chi spreads through the blood throughout the body.

Without Chi, the blood stagnates, and without blood there is no material carrier of Chi, as a result of which Chi quickly dissipates.

The heart and lungs are located in Shan Jiao and that is why during febrile diseases the pathogen can directly move from the lungs to the heart, which confirms their close connection.

Heart and spleen

The heart controls the blood, and the spleen supplies the nutrients for its formation; at the same time, the functions of the spleen directly depend on the degree of blood flow in it, and the work of the heart itself requires nutrients produced in the spleen, which confirms their interconnection.

Heart and liver

They have close relationship not only by emotional signs, but also in terms of blood circulation: the heart controls the blood, and the liver stores and cleanses it.

Only if there is enough blood in the heart, the liver can store blood and redistribute it according to the needs of the body.

The liver maintains the free flow of Chi and clears its circulation, which has a beneficial effect on its blood circulation and facilitates the work of the heart in pushing blood through the vessels.

In pathology, the heart and liver strongly influence each other, and disorders in one organ often lead to dysfunction in the other.

Heart and kidneys

The heart rules fire, is located in Shan-Jiao and belongs to Yang; The kidneys rule water, are located in Xia-Jiao and belong to Yin. Normally, the Yang of the heart goes down and warms the Yin, and the Yin of the kidneys rises up and moisturizes the Yang. This two-way activating-inhibiting relationship is called heart-kidney harmony; In addition, the heart controls the blood and circulation, and the kidneys store the essence that activates and nourishes.

Lungs and spleen

The spleen controls the processes of transportation and transformation and is the source of acquired Chi and blood, on which the strength of the Chi of the lungs depends. On the other hand, the ability of the spleen to perform its functions depends on the dispersing and descending capacity of the lungs.

Lungs and liver

Normally, the Chi of the lungs falls down, and the Chi of the liver rises; This is what harmony is achieved life processes in organism. If the liver chi is depressed, it can transform into fire, which rises up and dries up the moisture in the lungs (transition of liver fire into the lungs); on the other hand, if the Chi in the lungs does not go down, then this leads to pathogenic dryness and heat, which depletes the Yin of the kidneys and liver and leads to hyperactivity of the Yang of the liver.

Lungs and kidneys

Impaired dispersive and descending function of the lungs or impaired ability of the kidneys to remove water not only disrupt water metabolism, but also aggravate each other. The lungs control breathing, and the kidneys control the consumption of Chi. If the Chi of the kidneys is weakened, then the inhaled Chi cannot go down and seems to float on the surface, and this leads to shortness of breath.

Long-term lung Chi deficiency impairs the absorption capacity of the kidneys, in addition, the Yin fluids of the lungs and kidneys nourish each other, and Kidney Yin is the root of all Yin fluids in the body. Yin deficiency in the lungs can damage kidney yin, and kidney yin deficiency leads to decreased yin nutrition in the lungs and eventually leads to a combined deficiency of both lungs. Pulling up only the kidney meridian does not eliminate edema, but only together with the lung meridian.

Spleen and liver

The spleen controls transportation and transformation, and the liver maintains the free flow of Chi. This is a prerequisite for the coordinated functioning of the entire digestive tract. If the spleen function is normal and the body has enough nutrients, then the blood prospers and the liver works actively.

Spleen and kidneys

The spleen is the source of acquired Chi, and the kidneys are the source of innate Chi. Acquired Chi constantly replenishes the supply of innate Chi, and innate Chi is the material basis for the formation of acquired Chi. In addition, with kidney yang deficiency, the spleen yang does not warm up, and with spleen yang deficiency, a predominance of yin and cold develops inside the body, which disrupts kidney yang.

Liver and kidneys

The liver stores the blood and the kidneys store the essence. The blood of the liver is nourished by the essence of the kidneys, and the essence of the kidneys is replenished by the blood. Essence and blood have one root; accordingly, the liver and kidneys have the same origin.

Relationship between Fu organs

The main function of the 6 Fu organs is the process of digestion. Food enters the stomach, is digested and moves further into the small intestine, which continues to digest it, separating the clean from the cloudy.

Pure means nutrients and liquid that nourish and moisturize the entire body. The rest of the fluid enters the bladder and is formed into urine. Turbidity is the remains of undigested food and waste that pass into the large intestine and are then removed from it in the form of feces. The process of digestion mainly depends on the ability of the liver and gall bladder to maintain the free flow of Chi, the functioning of the channel of the three parts of the body, the coordination of digestion, the distribution of Yuan Chi (primary Chi) and body fluids, and the combined function of all Zan-fu organs.

For Fu organs, the situation is favorable when they are clean and open, and unfavorable when they are clogged.

The close relationships of Fu organs are also manifested in pathology; for example, excessive heat in the stomach leads to drying up of body fluids, resulting in constipation. Constipation due to dry bowels may result in nausea and vomiting. The interactivity of fire in the gallbladder and liver leads to damage to the stomach and the floating of its Chi upward, resulting in nausea, vomiting, regurgitation of food and bile.

Interaction between Zan-Fu bodies

There are various relationships between Zan-Fu organs in the body. The main material substrate of these connections is the network of channels and vessels of the body. This relationship is called Jin-Lo. We have already considered one type of external-internal relationships. External-internal connections refer to the same element, for example, the right and left meridians. There is also a relationship between Zan-Fu organs. This means that if any organ is damaged or any pathogenic factor appears in it, this factor is successively introduced into other organs; Most often, this phenomenon occurs in externally-internally connected organs through channels and colterals.

Heart and small intestine

Excessive energy from the heart meridian can damage the small intestine meridian; in turn, a similar situation in the small intestine can rise up and damage the heart.

Liver and gallbladder

The gallbladder is closely adjacent to the liver and is filled with bile. These organs are so closely interconnected that they should practically not be separated in the clinic.

Note: If you cannot establish flora in the intestines, you need to combine cleansing products and a product that tightens the liver and gall bladder (i.e. the liver and gall bladder do not work). It is necessary to connect choleretic drugs and consume them constantly.

Spleen and stomach

According to ancient Chinese doctors, these organs play a major role in digestion. The stomach digests food, and the spleen absorbs and distributes it. The spleen regulates the process of raising nutrients upward to the heart and lungs, and the stomach regulates the lowering of food masses downwards, due to which coordination of the work of the entire digestive apparatus is achieved. The spleen is a Yin organ, it prefers dryness and does not like dampness; and the stomach is Yang, prefers moisture and does not like dryness. Yin and Yang in the body are always closely interconnected and need each other, which means that the organs also need each other.

Lungs and large intestine

That connection that is often observed, for example, a runny nose is associated with a problem in the large intestine; A runny nose can be cured by regulating the colon. The connection between these bodies is obvious. If the Chi of the lungs drops, then the transport capacity and peristalsis of the large intestine are normal and free; If the intestines are blocked, then the descent of the Chi of the lungs is immediately impaired, as a result of which a cough, runny nose and a feeling of fullness in the chest immediately appear.

Kidneys and bladder

The functions of the bladder depend on the Chi of the kidneys, which ensures the metabolism of water and regulates the correct and timely opening and closing of the bladder. Kidney Chi deficiency usually presents with urinary incontinence and other diuretic disorders.

Chi, blood and body fluid

Chi, blood (Xue) and body fluid (Jin-yue) are the foundation of the normal physiological activity of the body and the material basis for the functioning of Zan-Fu of organs, tissues and channels of the body. They are directly related to the Zan Fu organs and at the same time explain physiological properties the body and its pathological reactions. (if there is a conversation about a channel and they say “liquids” - these are energies). Chi is the material substance of the universe, and all changes in the latter are a consequence of the changes and movements of Chi. In traditional Chinese medicine, Chi refers to nutrients and the functional activity of all organs and systems, therefore all human life activity is a consequence of the movements and changes of Chi. IN modern understanding The term Chi includes the integral function of the entire life activity of the body, which includes vital energy, vital tone, which is, as it were, the resultant for all bioenergetic processes of the body.

The concept of Chi carries practical significance, refracted in the classical method of Sen-Ju therapy, the diagnostic method of Ryodoraku, and in the methods of selecting food herbs that affect the meridians of the body.

Types and production of Chi depending on origin, functions and distribution. There are several types of Chi; they are:

Yuan Chi - primary Chi;

Tsung-Chi - chest Chi;

Ying-Chi - nutritious Chi;

Wei Chi - Protective Chi

According to the source of origin, Chi is divided into 2 types: innate Yuan-Chi and acquired, which includes all other Chi. Innate and transformed Chi are interdependent, they support and nourish each other. Innate Chi activates D-F organs, which in turn become a source of acquired Chi, and it, in turn, constantly replenishes the innate one.

Yuan-Chi (primary)

It is formed in the human embryo from the first moment of life in the womb and determines the possibility self-start functioning of the body after birth; it is from this moment that it will require constant replenishment from the transformed Chi. It is the root of the kidneys and is distributed throughout the body through the San Jiao channel (three parts of the body). Yuan Chi stimulates and ensures the functioning of all Zan Fu organs. Congenital deficiency of Yuan Chi or its depletion during long-term chronic diseases is the cause of rapid aging and death of a person.

Infertility is often a consequence of low energy levels in the mother - energy levels should be above 30 units.

Tsung-Chi (chest chi)

It is a combination of pure Chi of inhaled air and Chi of food; located in the chest. Tsung-Chi activates respiratory function lungs, and the strength of breathing and voice is directly proportional to its activity. It activates blood circulation and blood vessels, and therefore Chi circulation, cold and motor skills of the limbs and torso are interconnected and depend on the activity of Zong Chi.

Ying Chi (nutritional Chi)

It is formed by the spleen and stomach from the Chi of food and water and circulates through the vessels. Its main function is the production and nutrition of all organs and tissues. Since Ying Chi and blood have a close relationship, there is the term Ying blood, i.e. Ying Xue, which reflects this relationship.

Wei Chi (defensive chi)

It is formed from the Chi of food in the body and circulates outside the blood vessels (unlike the blood). Its main function is to protect the body from various pathogenic factors. Wei Chi controls skin functions, moisturizes the skin, controls body temperature and warms up the Zan Fu organs. In addition, each channel and organ has its own Chi, which corresponds to the functional purpose of a particular organ, formed from the 4 above-mentioned types of Chi. The Chi of the body's channels is a combination of the Chi of food, the pure Chi of the air and the primary Chi of the kidneys and is called Jen-Chi or vital Chi. It is the material basis for the functioning of organs and has a significant influence on Chi, blood and internal organs.

Functions of Chi

There is no place in the body where Chi does not penetrate; depending on its current, the vital activity of the body accelerates or slows down, strengthens or weakens. Chi is the root of the organism, and the trunk and leaves dry out without roots.

The main functions of Chi are as follows:

Activating function

The growth and development of the body, the activity of Zan-Fu organs, blood circulation and the distribution of fluids in the body - all this depends on the activating function of Chi. With a deficiency of Chi, a person’s growth and maturation slows down, hypofunction of internal organs, stagnation of blood and internal organs, impaired distribution of fluids, and the production of moist phlegm inside the body.

Lack of phosphorus leads to the process of thrombosis.

The lack of phosphorus can be restored with the help of crabs, shrimp, and crayfish.

Adding phosphorus artificially leads to the dissolution of phosphorus (most phosphorus is found in animals that wear shells)

Warm-up function

Chi controls the process of heat formation and heat exchange in the body. The main role belongs to Wei Chi and its ability to control the condition of skin pores.

Protective function

belongs to Wei-Chi, which protects the body from external pathogenic factors, and if they are introduced into the body superficially or internally, it actively fights them.

Controlling function

Chi regulates and controls all metabolic processes in the body: blood and circulation, sweating, closing and opening of body openings, i.e. processes of urination, defecation and ejaculation.

In Chinese medicine there is also the concept of Chi-Hua or changing Chi. This term has 2 aspects:

Chi-Hua - reflects the processes of mutual transformation of essence, Chi, body fluids and blood.

As the famous Chinese treatise “Su-Wen” says: “The essence is transformed into Chi, and the activation of Chi is formed in the essence; as a result, the harmony of the essence and food allows the body to grow; in addition, Chi-Hua reflects the functional activity of the Zang-Fu organs to their ability to completing tasks."

The nutritional function is performed mainly in Ying Chi; it circulates through blood vessels, nourishes the blood and the entire body.

Despite the differences between these 6 functions, they exist together, mutually help and activate each other.

Blood, its formation and circulation

The source of blood is the nutrients produced from food by the spleen and stomach. The teaching of "Ling-Shu" says: "When Jun-Chao receives the nutrients of food, he transforms them into blood. The material substrate for its formation is Ying-Chi, which is formed in the spleen." In addition, for the formation of blood, the essence of the kidneys is also necessary; for example, it is said there: “if the essence is not depleted, it is converted into blood in the liver.”

This quote indicates the close relationship between essence and blood and important function connections between the liver and kidneys. Once formed, the blood circulates through the blood vessels, and its functions depend on the heart, liver, and spleen.

The heart is functionally primary and controls blood circulation.

The spleen prevents blood from leaving the vascular bed and nourishes it, and the liver activates the free flow of Chi and blood and stores it, regulating the volume of blood circulation.

As a result, for normal blood circulation and the functioning of all organs and systems, it is necessary to have clearly coordinated and harmonious work of these three organs.

Blood functions

Circulating throughout the body and washing all organs and tissues, blood performs the following important functions:

Nutrition and hydration of all organs and tissues.

This function of the blood is manifested in the movement of the limbs and the condition of the eyes.

The Su-Wen says:

"If the liver has blood, the vision is sharp"

"If the legs have blood, they can walk"

"If the fingers have blood, they can grip."

Blood dysfunction leads to dry eyes and mouth, impaired joint movement, dry and flaky skin.

Blood is the material basis mental activity, and harmonious blood circulation maintains a strong spirit.

Taoists discovered that as a result of the interaction of Yin and Yang, Five basic transformations of energy flow occur. These are the so-called Five Movements or Five Elementary Phases of Energy, usually called the Five Elements or Five Elements.. In Taoism, the five tendencies manifested in the movement of energy are usually symbolically expressed using the five physical elements - the five elements existing in Nature: Wood, Fire, Earth, Metal and Water.

Qi moves through these phases. Thus, Wood represents energy that is born and develops, Fire represents energy that expands and radiates, Earth represents energy that stabilizes and concentrates, Metal represents energy that solidifies and contracts, Water represents energy that is stored, collected and flows away. All five energies simultaneously express the interaction between Yin and Yang, which are continuously emitted by the Primordial Energy

Each object in Nature in one way or another relates to one of the indicated Five Elements and contains in its composition the four main others in a certain, individually specific proportion.

The relationships between the Five Elements, based on mathematically strict rules (“generation and suppression”), were used by ancient healers for explanation, for thoughtful mastery of the laws of mutual transformation of substances and processes, for describing the diverse qualitative and quantitative mutual transitions of various substances and forces one into another, for detailed familiarization with the internal relationships and structures of relationships of the Five Elements.

The idea of ​​unity and mutual transformation of the Five Elements is used in Chinese traditional medicine, for example, to classify parts of the body, determine expressions and signs of various aspects of physiology, understand the nature and specificity of various pathological symptoms and entire pathological functional complexes. And all this is considered both within the body itself and when analyzing the relationship between the patient’s body and environmental phenomena (destructive or healing)

The concepts of “extreme opposition” YIN-YANG were highlighted: night, winter, north - extreme YIN; day, south - extreme YANG, and “transitional opposite”: transitional YIN - evening, autumn, west; transitional YAN - morning, spring, east. These states are displayed sequentially, cyclically.

The universe as a whole and each individual Living being How individual organisms consist of the same Primary Elements. The laws of transformation and connections between the Elements are the same for the Universe, for the biosphere, and for every living organism. It is this very unity that constitutes the main advantage of the spontaneous model of analysis of the life process of an organism. The cosmos and the human body - Microcosmos - are similar in essence, in substance, and in the mechanisms of formation and development!

The mutual relations between the Five Primary Elements can be represented as a cycle of qualitative transformation of various energies. The unified energy continuously moves and transforms its manifestations into various shapes, including all particular, relative phenomena. These phenomena, considered as transitional stages of the process of energy transformation, can be classified into five main “stages of transformation”, occupying an intermediate position between YIN and YANG.

Subsequently, studying cycles consisting of four successive states, or stages, the ancient scientists generalized them and assigned a symbol to each of them. It means the following generalizations:

Symbol of birth, growth;

Symbol of maximum activity;

Symbol of decline;

Minimum activity symbol.

The ancients called all four symbols elements of the main stages of each cycle. To these elements they also add a fifth element, which, in their opinion, serves as the center and axis for cyclical changes in the entire universe. This element is Earth.

The theory of the Five Elements is thus based on the doctrine of the mutual transformation of YIN and YANG, but the analysis of mutual transitions and mutual suppression of Principles is carried out at a deeper level. All five movements, or Primary Elements, are directly related to the “organs” of the human body, which are also interdependent. As in all of Nature (in accordance with the rhythm of energy movement) in certain time A certain Element dominates, and in the human body one of the “organs” dominates at certain periods.

An “organ” in ancient Chinese medicine, a model of the human body, is not only an anatomical structure. “Organ” is an integral functional system, including the most various processes, closely related to mental states.

This scheme of the organization of the Universe was declared universal, i.e. its elements could be extended not only to the whole (the Universe), but also to the constituent parts of this whole. Based on the postulate of universality, representatives of ancient Eastern medicine transferred this scheme of the organization of the Universe to living beings, including humans, drawing a correspondence between the five elements and each component of a person, each physiological function. They divided all natural phenomena according to five elements.

CONFORMITY TABLE

	Tree	Fire	Earth	Metal	Water
Color	Green	Red	Yellow	White	Black
Taste	Sour	Bitter	Sweet	Spicy	Salty
Development process	Increasing	Climax	Center	Decline	Peace
Season	Spring	Summer	End of summer	Autumn	Winter
Organ	Liver	Heart	Spleen	Lungs	Kidneys
Secret	Tears	Sweat	Saliva	Sputum	Urine
Textile	Muscles	Vessels	Connective tissue	Skin and hair	Bone
Sense organs	Eyes	Language	Mouth	Nose	Ears
Psyche	Anger	Joy	Reflection	Yearning	Fear
Planet	Jupiter	Mars	Saturn	Venus	Mercury

Thus, according to the teachings of the U-SIN, schemes for the organization of both the Universe (Macrocosmos) and man (Microcosmos) were drawn up.

It is in the concept of the Five Elements that the principle of dynamic circulation of vital energy “Qi” along the channels of the human energy structure is laid down. Clockwise in the diagram of the relationships of the Elements with each other, external stimulation occurs, a quick and moving influence occurs, i.e., the Beginning of YAN operates. Along the inner circle of the diagram, counterclockwise, there is a restraining influence corresponding to the Beginning of YIN.

Now let us trace the action of the Two Principles, symbolizing two types of relationships between the Elements, using the example of a comparison of functions and the mutual influence of various “organs” associated with the Elements.

Under the action of creative forces, each Element gives birth to the next one and stimulates its development (YAN - function):

1. The fire, having stopped burning, will leave behind itself ash - the Earth, the heart affects the spleen.

2. Metal can be extracted from the Earth, and therefore the spleen affects the lungs.

3. When heated, a metal becomes liquid like Water, i.e. the lungs actively influence the kidneys.

4. Water is simply necessary for the growth of the Tree - the buds affect the liver.

5. Finally, the Wood burns, giving Fire - and therefore the liver actively stimulates the function of the heart.

Under the action of destructive (inhibiting) forces, inhibition of the functional activity of the “organ” associated with the impact is observed (YIN - function), the following picture is observed:

1. Fire melts Metal - the heart compromises the lungs.

2. Metal destroys Wood - it threatens the liver.

3. The roots of the Tree destroy the Earth - the spleen is threatened by the liver.

4. The earth greedily absorbs Water and the kidneys are compromised by the spleen.

5. Water extinguishes Fire - the kidneys endanger the heart.

The circle of functional-causal relationships between the body systems symbolized by the Elements has closed. Everything influences everything, which allows you to control the process of interaction of the Elements.

The creative relationships between the Elements and the “organs” they symbolize are united in Chinese traditional medicine into the “Mother-Son” rule. It reflects the production of the Elements of each other: Wood creates Fire. Fire produces Earth, Earth produces Metal, and so on. The Metal that produces Water is called the “mother of Water”, and Water is the “son of Metal”. Creative “production” means “nutrition”, “help”, “support”.

The destructive relationships of the Elements are symbolized by the owls “victory”, “obstacle”, “oppression”. Wood destroys Earth, Earth destroys Water, and so on.

So, YAN - organs are “producing organs”. They receive “raw materials” from outside and process them into “ vital energy" This energy then circulates in the body through various energy channels, separate areas which are presented on human skin in the form of chains of bioactive points.

The YIN group includes “storage organs” - the spleen and pancreas, lungs, kidneys and heart, which serve to renew energy reserves and accumulate them in the body. They process the food they eat and accumulate some of it in order to create a biologically active reserve. The health of the body mainly depends on the functional usefulness of these YIN organs.

Books:

• . Jin Peh, Lily Chun
• Chinese calendar for Feng Shui and 100 year predictions. K. Tulskaya
• Davydov M.
• Astrology of Ze Zhi Xue. Davydov M.
• Ancient Chinese Astrology of the Han Era. Davydov M.

Video:
The Art of Chinese Medicine
Original title: The Chinese art of Healing
Year of manufacture: 2007
Country: China
Genre: Documentary
Duration: 00:46:56
Translation: Professional (multi-voice, voice-over)
Author: Solvejg Klassen
Director: Carl-Ludwig Rettinger
Quality: SATRip
Video: 720x428 (1.68:1), 25 fps, DivX Codec 6 ~1280 kbps, 0.17 bit/pixel
Audio: 48 kHz, MPEG Layer 3 (Lame), Stereo, 128 kbps
Format: avi
Size:475MB

Description: The film tells the story of the origins of Chinese medicine. Qigong, acupuncture, herbal treatment... Chinese doctors say that we are not treating a disease, but a person. Nowadays, the experience of Chinese doctors has gained wide use, and now many clinics are studying it, research institutes and medical practitioners, including outside China.

Download from turbobit.net The Art of Chinese Medicine (475Mb)
Download from depositfiles.com The Art of Chinese Medicine (475Mb)
Year of manufacture: 2004
Country Russia
Genre: Documentary, Educational video program, Video course
Duration: 00:53:16
Quality: DVDRip
Format: AVI
Video codec: XviD
Audio codec: MP3
Video: 512×384 (1.33:1), 25 fps, XviD MPEG-4 ~1456 kbps avg, 0.30 bit/pixel
Audio: 44.100 kHz, MPEG Layer 3, 2 ch, ~128.00 kbps avg
Archive size: 605 MB

Description: Famous sinologist, researcher Taoist traditions Bronislav Vinogrodsky, together with specialists from the Feng Shui center “Jiu Xing”, will tell us about the history of the origin and philosophy of the teaching, its main principles, and reveal secrets practical application feng shui in Everyday life.

Download from depositfiles.com (605 MB) Feng Shui Magic of Space
Released: 2000
Country Russia
Quality: DVDRip
Format: AVI
Video: 1.7Mbps 720 x 384 Nero Video Decoder
Audio: AAC 44100Hz stereo 96Kbps
Duration: 32 min.
Russian language
Size: 700 MB

Description of the video course: This program will introduce you to the ancient Chinese art of Feng Shui. Feng Shui is a system of knowledge about the structure of the world, the laws of space and human interaction with environment.

You will learn the rules for using Feng Shui in everyday life, you will be able to harmoniously arrange your home, make the interior decoration of your home in such a way that it becomes a source of strength and success in your life, prosperity and warmth of love. Touching ancient knowledge, you will understand that the inanimate world influences us just as much as the living world...

Download from turbobit.net Feng Shui Magic of Space (700Mb)
Download from depositfiles.com Feng Shui Magic of Space (700Mb)

Training programs:

Feng Shui. Great ancient art harmony
Year of manufacture: 2003
Publisher: Media Art
Interface language: Russian
Tablet: Not required
System requirements: OS Microsoft Windows 98, 2000, XP, Vista, 7; Pentium 200 MMX or higher; 32 MB RAM; Video card supporting 800*600 true color resolution; Sound device;
Format: iso, rar+5% recovery
Total archive size: 287 MB

Description: Feng Shui is the famous Chinese art of creating harmony in the human environment - in the city, in the house, in the garden. But did you know that the principles of Feng Shui apply to you too? The art of Feng Shui is based on the laws of the five elements - the energies that make up everything in the universe, including humans.

Drawing from the wisdom of elemental science, you can:

Find out which people you are compatible with;
- improve relationships with bosses, subordinates, lovers, children;
- balance your body, mind and spirit;
- gain personal power;
- find out what professions, types of recreation, types of housing, seasons, etc. most favorable for you;
- increase your attractiveness and self-esteem.

This series contains 3 discs on ancient Chinese art Feng Shui: "Feng Shui in the home", "Feng Shui in business", "Feng Shui tools"

Download from depositfiles.com Feng Shui. The Great Ancient Art of Harmony (287 MB)

Year of manufacture: 2005
Publisher: New Disk
Quality: eBook (originally computer)
System requirements:
* Operating system Microsoft Windows 98/Me/2000/XP;
* Pentium 500 MHz processor;
* 64 MB RAM;
* Screen resolution 1024x768 with 16-bit color depth;
* Sound device;
Format: exe, rar + 5% for recovery
Size: 146 MB

Description: The encyclopedia consists of six sections. “Introduction” will introduce you to the origin and historical purpose of Feng Shui. From the “Basics” section you will learn what the energy of qi, ba gua, Yin and Yang, and the five elements are.

The chapter “Tools and Symbols” talks about talismans, symbols and Feng Shui tools. The section “Home and Environment” provides information on the features of planning, furnishing and selection color range your home, garden and other elements of your environment.

The “Gallery” contains examples of good and bad Feng Shui. The Dictionary will help you easily navigate the terms of Feng Shui.

Download from turbobit.net (recommended) (146 MB)
Download from depositfiles.com (146 MB)

U-SIN

(floating stars)

The basis of the worldview of the inhabitants eastern countries from time immemorial there has been a dualistic cosmogonic concept of the existence of two opposing forces - YIN and YANG, which arose from the originally single energy QI.

As a result of the “condensation” of Qi, a division arose into light and light YANG QI, which rose up and formed the Sky, and cloudy, heavy YIN QI, which fell down and formed the Earth. Alternation of Yin (passive force) and Yang ( active force) sets the cyclical nature of all processes in nature: day and night, morning and evening, winter and summer, cold and warmth, wakefulness and sleep, inhalation and exhalation, etc.

The interaction of Yin and Yang gives birth to five primary elements (primary elements), which are the basis of all things and states of nature: WATER, FIRE, WOOD, EARTH, METAL.

Once one thing (the first principle) is abolished, life becomes impossible.

This idea formed the concept of “U-SIN”, according to which all phenomena in the Universe are in constant movement: earth is soil for plants; water - food for plants and animals; fire is warmth for all living things; tree food for animals, etc.

Why do we use U-SIN?

In order to determine for yourself (without the help of doctors) which organs and systems in your body are more prone to diseases, in order to create recovery programs with the help of Tienschi dietary supplements and in order to always achieve results.

What will we see when we draw the U-SIN model?

We'll see adaptive capabilities biological system when she interacts with external environment(Qi), taking into account the energy intensity of organ systems located according to the principle of the relationship of the 5 primary elements in the U-SIN system.

1. We add the digits of the date of birth - up to the number. (If the date of birth starts with zero, for example: 10/01/1956 - then we do not write zero) That is, we add: 1+1+0+1+9+5+6 = 23;
2. 2+3 = 5
3. Multiply the first digit of the date of birth by 2; 1* 2 = 2
4. Subtract from the first sum (23) multiplied by 2 (2) i.e. 23-2 = 21 And bring it to one number 2+1 =3
5. The highlighted numbers will be included in the working row: 1.10.1956.23.5.21.3

Basic program for this calculation:

1. Children's calcium + calcium "Tienshi"
2. Chitosan
3. Cordyceps
4. Zinc capsules
5. Tea "Tienshi"

After the above calculations, the next stage is to write down the obtained numbers of the working row according to the U-SIN scheme. (see figure 1 at the bottom of the page) In accordance with the numbers of the hemisphere, we enter the numbers from the working row in the form of a “+” sign, and if a certain number is not in the working row, then in that hemisphere we put a “-” sign. For example: considering the above series, the “Tree” system looks like this:

We will look at the "Circles" systems:

Now we can determine in what mode the organs operate.

For example, if on the diagram from the “Yin” (left) side there is “-”, then the mode is closer to the minimum.

There are four modes in total:

Maximum;

Minimum;

Average;

First of all, you need to pay attention to those systems that operate in the minimum mode and the "Dan" mode. These systems are most in need of prevention, that is, these are the foci from which chronic diseases develop. Therefore, when accepting Tiens products, it is necessary to take these systems into account.

“Den” is when there is the same amount of “+” on the Yin side and on the Yang side.

For example:

Dan means the system rotates around its axis. Does not give or receive energy. no relationship. Why is she dangerous? Doesn't give help and doesn't take. Dan is a system without development. At stressful situations It is unknown how the organs may react; in other words, these are the most vulnerable organs.

• Minimum mode - in the "Yin" and "Yang" configurations there are minus signs"The system in this mode does not give out, but only receives energy. The relationship is one-way.
• If there is a minus sign on the left (Yin),and on the right is “+” or several “+”, this means that the system operates in the minimum mode, with a predominance of the Yang configuration.

We have reviewed the main modes that you should pay most attention to when receiving products. Now let's look at these modes in interrelation.

Let's combine them together (systems):

We evaluate in 2 stages:

1. stage: the influence of Qi energy goes through “Fire”, and is distributed in a circle, always clockwise (fire, earth, metal, water, wood). Generation, oppression.
2. stage: we look inside the couple’s system (sharp minuses, sharp pros). Earth-Tree; Water-Fire; Metal-Fire.

Pairs are chains of correspondence. What do they give? - the possibility of deep, complete prevention. And if there is a disease, then for this couple it will also be a treatment.

In U-SIN it is immediately clear that the body is a system.

When you write down all the numbers and determine in what mode the organs work, do not draw conclusions whether this is good or bad. Such a system is simply individual for each person. Let’s say that if the liver works in a minimum mode, then it needs to be maintained in this mode all its life. This is individual health! Under no circumstances should you stress her!
All organs are divided into Yin and Yang. Yin - dense. Structural, deep. (Feminine) . Yang is that which comes from Yin or influences Yin (masculine principle).

The birth of five primary elements, arranged according to the U-SIN scheme.

Figure 1. U-SIN. Interaction of organ systems. Assessment of biosystem adaptation to environmental influences.

to be continued....