The form of government is pre-state associations of Eastern Slavs. Cheat sheet: Eastern Slavs in the pre-state period

Eastern Slavs in the pre-state period

In historical science, it is generally accepted that the history of any nation begins with the formation of a state. More than 100 peoples and nationalities live in the Russian Federation. But the main state-forming people of our country is the Russian people (out of 149 million - 120 million are Russians). The Russian people - one of the largest peoples in the world - for many centuries played a leading role in the political, economic, cultural development of the country. The first state of Russians, as well as Ukrainians and Belarusians, was formed in the 9th century around Kyiv by their common ancestors - the Eastern Slavs.

The first written evidence of the Slavs.

By the middle of the II millennium BC. Slavs stand out from the Indo-European community. By the beginning of the 1st millennium BC. the Slavs became so significant in terms of numbers, influence in the world around them that Greek, Roman, Arabic, Byzantine authors began to report on them (the Roman writer Pliny the Elder), the historian Tacitus - I century AD, the geographer Ptolemy Claudius - II century .n.e. ancient authors call the Slavs "antes", "sklavins", "veneds" and speak of them as "countless tribes").

In the era of the great migration of the peoples of the Slavs, other peoples began to crowd on the Danube. The Slavs began to split up.

Part of the Slavs remained in Europe. Later they will receive the name of the southern Slavs (later Bulgarians, Serbs, Croats, Slovenes, Bosnians, Montenegrins will come from them).

Another part of the Slavs moved to the north - the Western Slavs (Czechs, Poles, Slovaks). Western and southern Slavs were conquered by other peoples.

And the third part of the Slavs, according to scientists, did not want to submit to anyone and moved to the northeast, to the East European Plain. Later they will receive the name of the Eastern Slavs (Russians, Ukrainians, Belarusians).

It should be noted that most of the tribes sought to Central Europe, to the ruins of the Roman Empire. The Roman Empire soon fell under the blows of the alien barbarians (476 AD). On this territory, the barbarians will create their own statehood, having absorbed the cultural heritage of ancient Roman culture. The Eastern Slavs, on the other hand, went to the northeast, into the dense forest jungle, where there was no cultural heritage. The Eastern Slavs left in two streams. One part of the Slavs went to Lake Ilmen. Later, the ancient Russian city of Novgorod will rise there. The other part - to the middle and lower reaches of the Dnieper - there will be another ancient city of Kyiv.

In the VI - VIII centuries. Eastern Slavs mostly settled in the East European Plain.

Neighbors of the Eastern Slavs. And other peoples already lived on the East European (Russian) Plain. On the Baltic coast and in the north lived the Baltic (Lithuanians, Latvians) and Finno-Finnish (Finns, Estonians, Ugrians (Hungarians), Komi, Khanty, Mansi, etc.) tribes. The colonization of these places was peaceful, the Slavs got along with the local population.

The situation was different in the east and southeast. There, the Steppe adjoined the Russian Plain. The neighbors of the Eastern Slavs were the steppe nomads - the Turks (the Altai family of peoples, the Turkic group). In those days, peoples leading a different way of life - sedentary and nomadic - were constantly at enmity with each other. The nomads lived by raiding the settled population. And for almost 1000 years, one of the main phenomena in the life of the Eastern Slavs will be the struggle against the nomadic peoples of the Steppe.

The Turks on the eastern and southeastern borders of the settlement of the Eastern Slavs created their own state formations.

In the middle of the VI century. in the lower reaches of the Volga there was a state of the Turks - the Avar Khaganate. In 625, the Avar Khaganate was defeated by Byzantium and ceased to exist.

In the VII - VIII centuries. here appears the state of other Turks - the Bulgar (Bulgarian) kingdom. Then the Bulgar kingdom broke up. Part of the Bulgars went to the middle reaches of the Volga and formed the Volga Bulgaria. Another part of the Bulgars migrated to the Danube, where the Danube Bulgaria was formed (later the newcomer Turks were assimilated by the southern Slavs. A new ethnic group arose, but it took the name of the newcomers - "Bulgarians").

The steppes of southern Russia after the departure of the Bulgars were occupied by new Turks - the Pechenegs.

On the lower Volga and in the steppes between the Caspian and Azov seas, semi-nomadic Turks created the Khazar Khaganate. The Khazars established their dominance over the East Slavic tribes, many of whom paid tribute to them until the 9th century.

In the south, the Byzantine Empire (395 - 1453) with its capital in the city of Constantinople (in Russia it was called Tsargrad) was a neighbor of the Eastern Slavs.

Territory of the Eastern Slavs. In the VI - VIII centuries. The Slavs were not yet one people.

They were divided into tribal unions, which included 120 - 150 separate tribes. By the ninth century There were about 15 tribal unions. Tribal unions were called either by the area in which they lived, or by the name of the leaders. Information about the resettlement of the Eastern Slavs is contained in the chronicle "The Tale of Bygone Years", created by the monk of the Kiev-Pechersk monastery Nestor in the second decade of the 12th century. (The chronicler Nestor is called "the father of Russian history"). According to the chronicle "The Tale of Bygone Years", the Eastern Slavs settled: the meadow - along the banks of the Dnieper, not far from the mouth of the Desna; northerners - in the basin of the Desna and Seim rivers; radimichi - on the upper tributaries of the Dnieper; Drevlyans - along Pripyat; Dregovichi - between Pripyat and the Western Dvina; polochane - along Polota; Ilmen Slovenes - along the rivers Volkhov, Shchelon, Lovat, Msta; Krivichi - in the upper reaches of the Dnieper, Western Dvina and Volga; Vyatichi - in the upper reaches of the Oka; buzhane - along the Western Bug; Tivertsy and streets - from the Dnieper to the Danube; white Croats - the northern part of the western slopes of the Carpathians.

The path "from the Varangians to the Greeks". The Eastern Slavs did not have a sea coast. Rivers became the main trade routes for the Slavs. They "huddled" to the banks of the rivers, especially the greatest river of Russian antiquity - the Dnieper. In the ninth century a great trade route arose - "from the Varangians to the Greeks". It connected Novgorod and Kyiv, Northern and Southern Europe. From the Baltic Sea along the Neva River, the caravans of merchants got to Lake Ladoga, from there along the Volkhov River and further along the Lovat River to the upper reaches of the Dnieper. From Lovat to the Dnieper in the region of Smolensk and on the Dnieper rapids they crossed by "drag routes". Further, the western coast of the Black Sea reached the capital of Byzantium, Constantinople (the Eastern Slavs called it Constantinople). This path became the core, the main trade road, the "red street" of the Eastern Slavs. The whole life of the East Slavic society was concentrated around this trade route.

Occupations of the Eastern Slavs. The main occupation of the Eastern Slavs was agriculture. They cultivated wheat, rye, barley, millet, planted turnips, millet, cabbage, beets, carrots, radishes, garlic and other crops. They were engaged in cattle breeding (bred pigs, cows, horses, small cattle), fishing, beekeeping (gathering honey from wild bees). A significant part of the territory of the Eastern Slavs lay in the zone of a harsh climate, and farming required the exertion of all physical strength. Labor-intensive work had to be completed within a strictly defined time frame. This was only possible for a large team. Therefore, from the very beginning of the appearance of the Slavs on the East European Plain, the collective - the community and the role of leader - began to play the most important role in their life.

Cities. Among the Eastern Slavs in the V - VI centuries. cities arose, which was associated with the long-standing development of trade. The most ancient Russian cities are Kyiv, Novgorod, Smolensk, Suzdal, Murom, Pereyaslavl South. In the ninth century the Eastern Slavs had at least 24 major cities. Cities usually arose at the confluence of rivers, on a high hill. The central part of the city was called the Kremlin, Detinets and was usually surrounded by a rampart. The Kremlin housed the dwellings of princes, the nobility, temples, monasteries. A moat filled with water was erected behind the fortress wall. Bargaining was located behind the moat. A settlement adjoined the Kremlin, where artisans settled. Separate areas of the settlement, inhabited by artisans of the same specialty, were called settlements.

Public relations. Eastern Slavs lived in clans. Each clan had its own foreman - the prince. The prince relied on the tribal elite - "the best husbands." The princes formed a special military organization - a squad, which included warriors and advisers to the prince. The squad was divided into senior and junior. The first included the most noble warriors (advisors). The younger squad lived with the prince and served his court and household. Vigilantes from the conquered tribes collected tribute (taxes). Campaigns for the collection of tribute were called "polyuds". From time immemorial, the Eastern Slavs had a custom - to solve all the most important issues in the life of the family at a secular gathering - a veche.

Beliefs of the Eastern Slavs. The ancient Slavs were pagans. They worshiped the forces of nature and the spirits of their ancestors. In the pantheon of Slavic gods, a special place was occupied by: the god of the sun - Yarilo; Perun is the god of war and lightning, Svarog is the god of fire, Veles is the patron of cattle. The princes themselves acted as high priests, but the Slavs also had special priests - sorcerers and magicians.

Bibliography

The Tale of Bygone Years. - M.; L.; 1990.

Rybakov B.A. The first centuries of Russian history. - M., 1964.

For the preparation of this work, materials from the site http://websites.pfu.edu.ru/IDO/ffec/

Pre-state period in the history of Russia

The ancestors of the Slavs have long lived in Central and Eastern Europe. According to their language, they belong to the Indo-European peoples who inhabit Europe and part of Asia up to India. Archaeologists believe that the Slavic tribes can be traced according to excavations from the middle of the second millennium BC. The ancestors of the Slavs (in the scientific literature they are called Proto-Slavs) are supposedly found among the tribes that inhabited the basin of the Odra, Vistula and Dnieper; Slavic tribes appeared in the Danube basin and in the Balkans only at the beginning of our era.

It is possible that Herodotus speaks about the ancestors of the Slavs when he describes the agricultural tribes of the middle Dnieper region.

He calls them "chips" or "borisfenites" (Boris-fen is the name of the Dnieper among ancient authors), noting that the Greeks erroneously classify them as Scythians, although the Scythians did not know agriculture at all.

Ancient authors of the 1st-6th centuries AD they call the Slavs Wends, Ants, Sklavins and speak of them as "countless tribes". The estimated maximum territory of the settlement of the ancestors of the Slavs in the west reached the Elbe (Laba), in the north to the Baltic Sea, in the east - to the Seim and Oka, and in the south their border was a wide strip of forest-steppe, which went from the left bank of the Danube to the east in the direction of Kharkov. Several hundred Slavic tribes lived in this territory.

In the VI century. from a single Slavic community, the East Slavic branch stands out (future Russian, Ukrainian, Belarusian peoples). Around this time, the emergence of large tribal unions of the Eastern Slavs. The chronicle preserved the legend about the reigning in the Middle Dnieper region of the brothers Kyi, Shchek, Khoriv and their sister Lybid and about the founding of Kyiv. The chronicler noted that the same reigns were in other tribal unions, naming more than a dozen tribal unions of the Eastern Slavs. Such a tribal union included 100-200 separate tribes. Near Kyiv, on the right bank of the Dnieper, there lived a glade, along the upper reaches of the Dnieper and along the Western Dvina - the Krivichi, along the banks of the Pripyat - the Drevlyans, along the Dniester, the Prut, the lower reaches of the Dnieper and along the northern coast of the Black Sea - the streets and Tivertsy, along the Oka - the Vyatichi, in the western regions of modern Ukraine - Volynians, north of Pripyat to the Western Dvina - Dregovichi, along the left bank of the Dnieper and along the Desna - northerners, along the Sozh River, a tributary of the Dnieper - Radimichi, around Lake Ilmen - Ilmen Slavs (Slovenes).

The chronicler noted the uneven development of individual East Slavic associations. He shows the glades as the most developed and cultured. To the north of them was a kind of border, beyond which the tribes lived in a "bestial way." According to the chronicler, the land of the glades also bore the name "Rus". One of the explanations of the origin of the term "Rus", put forward by historians, is associated with the name of the Ros River, a tributary of the Dnieper, which gave the name of the tribe on whose territory the meadow lived.

The data of the chronicler about the location of the Slavic tribal unions are confirmed by archaeological materials. In particular, the data on various forms of women's jewelry (temporal rings) obtained as a result of archaeological excavations coincide with the indications of the annals on the placement of Slavic tribal unions. The neighbors of the Eastern Slavs in the west were the Baltic peoples, the Western Slavs (Poles, Czechs), in the south - the Pechenegs and Khazars, in the east - the Volga Bulgars and numerous Finno-Ugric tribes (Mordovians, Mari, Muroma).

The main occupation of the Eastern Slavs was agriculture.

The Slavic tribes had two main systems of agriculture. In the north, in the region of dense taiga forests, the dominant system of agriculture was slash-and-burn.

In the southern regions, fallow was the leading system of agriculture. In the presence of a large amount of fertile land, the plots were sown for several years, and after the depletion of the soil, they were transferred ("shifted") to new plots. Ralo was used as the main tools, and later a wooden plow with an iron share. Plow farming was more efficient and produced higher and more consistent yields.

Academician B.A. Rybakov notes that already from the II century. AD there is a sharp rise in the entire economic and social life of that part of the Slavic world, which will later become the core of Kievan Rus - the Middle Dnieper. The growth in the number of hoards of Roman coins and silver found on the lands of the Eastern Slavs testifies to the development of their trade. The export was grain.

An important place in the economy of the Eastern Slavs was played by hunting, fishing and beekeeping (gathering honey from wild bees). Honey, wax, furs were the main items of foreign trade.

Approximately in the VII - VIII centuries. handicraft is finally separated from agriculture. Craftsmen usually concentrated in tribal centers - cities or on settlements - graveyards, which gradually turn from military fortifications into centers of craft and trade - cities. Simultaneously

The most ancient cities arose most often on the most important trade routes. One of these trade routes was the route from the "Varangians to the Greeks". Through the Neva or the Western Dvina and the Volkhov with its tributaries and further through the portage system, the ships reached the Dnieper basin. Along the Dnieper, they reached the Black Sea and further to Byzantium. Finally, this path took shape by the 9th century. Another trade route, one of the oldest in Eastern Europe, was the Volga trade route, which connected Russia with the countries of the East.

Cultivation of the start land is possible by the efforts of one family. The economic independence of individual families made the existence of stable tribal groups superfluous. Natives of the tribal community were no longer doomed to death, because. could develop new lands and become members of a territorial community. The tribal community was also destroyed during the development of new lands (colonization) and the inclusion of slaves in the community.

The collapse of primitive communal relations was facilitated by the military campaigns of the Slavs and, above all, campaigns against Byzantium. The participants in these campaigns received most of the military booty. Particularly significant was the proportion of military leaders - princes and tribal nobility - the best husbands. Gradually, a special organization of professional warriors formed around the prince - a squad, whose members differed from their fellow tribesmen both in economic and social status. The squad was divided into the eldest, from which the princely stewards came out, and the youngest, who lived with the prince and served his court and household.

The most important issues in the life of the community were resolved at public meetings - veche gatherings. In addition to the professional squad, there was also a tribal militia (regiment, thousand).

The Eastern Slavs were pagans. They deified the various forces of nature. At an early stage of their development, they believed in good and evil spirits. Subsequently, a fairly developed pantheon of Slavic gods developed, which included both local and common Slavic gods. The main deities of the Eastern Slavs were: the deity of the Universe - Rod, the deity of the sun Dazhd-god (in some Slavic tribes he was called Yarilo, Horos), the god of cattle and wealth - Whiter, the god of fire - Svarog, the god of thunder and war - Perun, the goddess of the earth and fertility - Mokosh.

The formation of the state among the Eastern Slavs was the logical result of a long process of decomposition of the tribal system and the transition to a class society.

The process of property and social stratification among the community members led to the separation of the most prosperous part from their midst. The tribal nobility and the prosperous part of the community, subjugating the mass of ordinary community members, needs to maintain their dominance in state structures.

The embryonic form of statehood was represented by the East Slavic unions of tribes, which united in superunions, however, fragile ones. One of these associations was, apparently, the union of tribes headed by Prince Kiy (VI century). There is information about a certain Russian prince Bravlin, who fought in the Khazar-Byzantine Crimea in the VIII-IX centuries, passing from Surozh to Korchev ( from Sudak to Kerch). Eastern historians talk about the existence on the eve of the formation of the Old Russian state of three large associations of Slavic tribes: Kuyaba, Slavia and Artania. Kuyaba, or Kuyava, then called the area around Kyiv. Slavia occupied the territory in the area of Lake Ilmen. Its center was Novgorod. The location of Artania - the third major association of Slavs - has not been precisely established.

According to The Tale of Bygone Years, the Russian princely dynasty originates in Novgorod. In 859, the northern Slavic tribes, who then paid tribute to the Varangians, or Normans (according to most historians, immigrants from Scandinavia), drove them across the sea. However, soon after these events, internecine struggle began in Novgorod. To stop the clashes, the Novgorodians decided to invite the Varangian princes as a force standing above the opposing factions. In 862, Prince Rurik and his two brothers were called to Russia by the Novgorodians, laying the foundation for the Russian princely dynasty.

The legend about the calling of the Varangian princes served as the basis for the creation of the so-called Norman theory of the emergence of the Old Russian state. Its authors were invited in the XVIII century. to Russia, German scientists G. Bayer, G. Miller and A. Schlozer. The authors of this theory emphasized the complete absence of prerequisites for the formation of a state among the Eastern Slavs. The scientific inconsistency of the Norman theory is obvious, since the determining factor in the process of state formation is the presence of internal prerequisites, and not the actions of individual, even outstanding, personalities.

If the Varangian legend is not fiction (as most historians believe), the story of the calling of the Varangians only testifies to the Norman origin of the princely dynasty. The version about the foreign origin of power was quite typical for the Middle Ages.

The date of formation of the Old Russian state is conditionally considered to be 882, when Prince Oleg, who seized power in Novgorod after the death of Rurik (some chroniclers call him the governor of Rurik), undertook a campaign against Kyiv. Having killed Askold and Dir, who reigned there, for the first time he united the northern and southern lands as part of a single state. Since the capital was moved from Novgorod to Kyiv, this state is often called Kievan Rus.

After Oleg (879-912), Igor reigned, who is called Igor the Old (912-945) and is considered the son of Rurik. After his death during the collection of tribute in the land of the Drevlyans in 945, his son Svyatoslav remained, who at that time was four years old. Igor's widow, Princess Olga, became regent under him. Chronicles characterize Princess Olga as a wise and energetic ruler.

Around 955, Olga traveled to Constantinople, where she converted to Christianity. This visit was also of great political significance. Returning from Constantinople, Olga officially transferred power to her son Svyatoslav (957-972).

Svyatoslav was primarily a warrior prince who sought to bring Russia closer to the largest powers of the then world. His whole short life was spent in almost continuous campaigns and battles: he defeated the Khazar Khaganate, inflicted a crushing defeat on the Pechenegs near Kyiv, and made two trips to the Balkans.

After the death of Svyatoslav, his son Yaropolk (972-980) became the Grand Duke. In 977, Yaropolk quarreled with his brother, the Drevlyansk prince Oleg, and began hostilities against him. The Drevlyansk squads of Prince Oleg were defeated, and he himself died in battle. Drevlyane lands were annexed to Kyiv.

After the death of Oleg, the third son of Svyatoslav Vladimir, who reigned in Novgorod, fled to the Varangians. Yaropolk sent his deputies to Novgorod and thus became the sole ruler of the entire Old Russian state.

Returning two years later to Novgorod, Prince Vladimir expelled the Kyiv governors from the city and entered the war with Yaropolk. The main core of Vladimir's army was a mercenary Varangian squad, which came with him. Violent clash between the troops of Vladimir and

Yaropolk happened in 980 on the Dnieper near the city of Lyubech. The victory was won by the squad of Vladimir, and the Grand Duke Yaropolk was soon killed. Power throughout the state passed into the hands of Grand Duke Vladimir Svyatoslavich (980-1015).

During the reign of Vladimir Svyatoslavich, Cherven cities were annexed to the Old Russian state - East Slavic lands on both sides of the Carpathians, the land of the Vyatichi. The line of fortresses created in the south of the country provided more effective protection of the country from the Pecheneg nomads.

The long and strong ties between Russia and Byzantium eventually led to the fact that in 988 Vladimir adopted Christianity in its Orthodox version. The penetration of Christianity into Russia began long before it was recognized as the official state religion. Princess Olga and Prince Yaropolk were Christians. The adoption of Christianity equalized Kievan Rus with neighboring states. Christianity had a huge impact on the life and customs of Ancient Russia, political and legal relations. Christianity, with its more developed theological and philosophical system compared to paganism, and its more complex and magnificent cult, gave a huge impetus to the development of Russian culture and art.

The time of Yaroslav is the heyday of Kievan Rus, which has become one of the strongest states in Europe. The most powerful sovereigns at that time sought an alliance with Russia.

In preparing this work, materials from the site were used.

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Pomeranian State University

nameM. V. Lomonosov

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TEST

Course: "History"

Option 4

Eastern Slavs in the pre-state period

Completed by: 4th year student

Faculty of Management

specialty "organization management"

Koshelev Prokhor Sergeevich

Checked by: Ph.D., Associate Professor

Departments of the State Medical University

Mikhailov Sergey Vladimirovich

ARKHANGELSK

Introduction

1. The first written evidence about the Slavs

2. VI - VIII centuries.

3. Major trade routes

4. Main occupation

5. Cities, social relations, beliefs of the Eastern Slavs

Conclusion

Bibliography

Introduction

1. Pfirst lettersEvidence about the Slavs

In the era of the great migration of the peoples of the Slavs, other peoples began to crowd on the Danube. The Slavs began to split up. Part of the Slavs remained in Europe. Later they will receive the name of the southern Slavs (later Bulgarians, Serbs, Croats, Slovenes, Bosnians, Montenegrins will come from them). Another part of the Slavs moved to the north - the Western Slavs (Czechs, Poles, Slovaks). Western and southern Slavs were conquered by other peoples. And the third part of the Slavs, according to scientists, did not want to submit to anyone and moved to the northeast, to the East European Plain. Later they will receive the name of the Eastern Slavs (Russians, Ukrainians, Belarusians).

2. VI - VIIIcenturies

In the VI - VIII centuries. Eastern Slavs mainly settled in the East European Plain. Neighbors of the Eastern Slavs. And other peoples already lived on the East European (Russian) plain. On the Baltic coast and in the north lived the Baltic (Lithuanians, Latvians) and Finno-Finnish (Finns, Estonians, Ugrians (Hungarians), Komi, Khanty, Mansi, etc.) tribes. The colonization of these places was peaceful, the Slavs got along with the local population. The situation was different in the east and southeast. There, the Steppe adjoined the Russian Plain. The neighbors of the Eastern Slavs were the steppe nomads - the Turks (the Altai family of peoples, the Turkic group). In those days, peoples leading a different way of life - sedentary and nomadic - were constantly at enmity with each other. The nomads lived by raiding the settled population. And for almost 1000 years, one of the main phenomena in the life of the Eastern Slavs will be the struggle against the nomadic peoples of the Steppe. The Turks on the eastern and southeastern borders of the settlement of the Eastern Slavs created their own state formations. In the middle of the VI century. in the lower reaches of the Volga there was a state of the Turks - the Avar Khaganate. In 625, the Avar Khaganate was defeated by Byzantium and ceased to exist. In the VII - VIII centuries. here appears the state of other Turks - the Bulgar (Bulgarian) kingdom. Then the Bulgar kingdom broke up. Part of the Bulgars went to the middle reaches of the Volga and formed the Volga Bulgaria. Another part of the Bulgars migrated to the Danube, where the Danube Bulgaria was formed, later the newcomer Turks were assimilated by the southern Slavs. A new ethnic group arose, but it took the name of the newcomers - "Bulgarians". The steppes of southern Russia after the departure of the Bulgars were occupied by new Turks - the Pechenegs. On the lower Volga and in the steppes between the Caspian and Azov seas, semi-nomadic Turks created the Khazar Khaganate. The Khazars established their dominance over the East Slavic tribes, many of whom paid tribute to them until the 9th century. In the south, the Byzantine Empire (395 - 1453) with its capital in the city of Constantinople (in Russia it was called Tsargrad) was a neighbor of the Eastern Slavs. Territory of the Eastern Slavs. In the VI - VIII centuries. The Slavs were not yet one people. They were divided into tribal unions, which included 120 - 150 separate tribes. By the ninth century There were about 15 tribal unions. Tribal unions were called either by the area in which they lived, or by the name of the leaders. Information about the resettlement of the Eastern Slavs is contained in the chronicle "The Tale of Bygone Years", created by the monk of the Kiev-Pechersk monastery Nestor in the second decade of the 12th century. (The chronicler Nestor is called "the father of Russian history"). According to the chronicle "The Tale of Bygone Years", the Eastern Slavs settled: the meadow - along the banks of the Dnieper, not far from the mouth of the Desna; northerners - in the basin of the Desna and Seim rivers; radimichi - on the upper tributaries of the Dnieper; Drevlyans - along Pripyat; Dregovichi - between Pripyat and the Western Dvina; polochane - along Polota; Ilmen Slovenes - along the rivers Volkhov, Shchelon, Lovat, Msta; Krivichi - in the upper reaches of the Dnieper, Western Dvina and Volga; Vyatichi - in the upper reaches of the Oka; buzhane - along the Western Bug; Tivertsy and streets - from the Dnieper to the Danube; white Croats - the northern part of the western slopes of the Carpathians.

3. Main trade routes

4. Main occupation

The main occupation of the Eastern Slavs was agriculture. They cultivated wheat, rye, barley, millet, planted turnips, millet, cabbage, beets, carrots, radishes, garlic and other crops. They were engaged in cattle breeding (bred pigs, cows, horses, small cattle), fishing, beekeeping (gathering honey from wild bees). A significant part of the territory of the Eastern Slavs lay in the zone of a harsh climate, and farming required the exertion of all physical strength. Labor-intensive work had to be completed within a strictly defined time frame. This was only possible for a large team. Therefore, from the very beginning of the appearance of the Slavs on the East European Plain, the collective - the community and the role of leader - began to play the most important role in their life.

5. Cities,aboutpublic relations,inbeliefs of the Eastern Slavs

Among the Eastern Slavs in the V - VI centuries. cities arose, which was associated with the long-standing development of trade. The most ancient Russian cities are Kyiv, Novgorod, Smolensk, Suzdal, Murom, Pereyaslavl South. In the ninth century the Eastern Slavs had at least 24 major cities. Cities usually arose at the confluence of rivers, on a high hill. The central part of the city was called the Kremlin, Detinets and was usually surrounded by a rampart. The Kremlin housed the dwellings of princes, the nobility, temples, monasteries. A moat filled with water was erected behind the fortress wall. Bargaining was located behind the moat. A settlement adjoined the Kremlin, where artisans settled. Separate areas of the settlement, inhabited by artisans of the same specialty, were called settlements.

Conclusion

The Eastern Slavs had a very interesting, complex and varied life, in other words, like all peoples, it was alive at that time. At first, their own community was blocked, elders appeared, a common cause, culture appeared, the main trade routes appeared, cities were built.

I really liked the theme of the Eastern Slavs of the pre-state period, but I, like any modern person, cannot imagine life without technical devices, transport and the life that we have now.

Bibliography

1) The Tale of Bygone Years. - M.; L.; 1990.

2) Rybakov B.A. The first centuries of Russian history. - M., 1964.

3) http://slav.olegern.net/downloads.php?cat_id=4

4) http://roman.by/r-37069.html

5) http://www.medved.com.ua/referatik/history/0_object82386.html

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Settlement of the Slavs in the upper Dnieper region. Formation of human society. Fight against nomads in the Black Sea steppes. "The Tale of Bygone Years" by the monk of the Kiev Caves Monastery Nestor. The first religious ideas among the Slavic peoples.

abstract, added 03/26/2012

Historical destinies of Eastern Europe. Origin of the Eastern Slavs. Eastern Slavs and neighbors: Khazars, tribes of Finns and Balts, Vikings. Social system. Culture of the Slavic tribes. Religion. East Slavic unions of tribes: glade, radimichi.

abstract, added 01/21/2008

The specificity of the transmission of the history of the Eastern Slavs in the VIII - IX centuries in the annals of Nestor. Tribal alliances in the fight against the Khazar tribes. The level of development of agriculture, crafts, cities and trade. Religious beliefs and the pantheon of East Slavic tribes.

test, added 02/07/2012

Origin, beginning and early history of the Slavs. Features of the social system, material and spiritual culture of the Eastern Slavs. Proto-state formations of the Eastern Slavs in the 9th century, the formation of the Old Russian state - Kievan Rus.

control work, added 12/12/2010

The resettlement of the Slavs, the pre-state period in the history of Russia. The emergence and development of ancient Russian statehood, the adoption of Christianity. Ancient Russia in the system of international relations of medieval Eurasia. Fragmentation and causes of the collapse of Russia.

The first written evidence of the Slavs.