Real stories - memories of children and adults about a past life. past life of a person

A few months ago, on one of the information portals, I came across an article in which some rather unusual children's statements were collected. It was also interesting to read the reaction of readers to these statements. In short, the reaction can be divided into two types.

1. Those who believe in reincarnation and past lives. Such users reacted quite calmly to these children's statements, realizing that all this is connected with past lives.
2. Those who do not believe in reincarnation. From such readers one could hear something like: "A child's fantasy is good."

Let's talk a little about this. And I will start with an excerpt from the AllatRa book, where it is very well written about all this.

« What is a human being? A human being during life is a multidimensional spatial object, which is built around the Soul and has its own intelligent Personality. The familiar form and structure of the physical body visible to the eye, together with its physical and chemical processes and control system (including the material brain), is just a part of the overall human structure, which belongs to the three-dimensional dimension. That is, a person consists of the Soul along with its information shells, the Personality and the structure, so to speak, consisting of various fields of other dimensions (including the physical body located in the three-dimensional dimension).

What is an intelligent person? In a new construction, in a new body, a new Personality is also formed - this is who any person feels during his lifetime, the one who makes a choice between the Spiritual and Animal natures, analyzes, draws conclusions, accumulates personal baggage of sensual and emotional dominants. If in the course of life a person spiritually develops to such an extent that his Personality merges with the Soul, then a qualitatively new, mature Being is formed, different from the human being, which goes into the spiritual world. This is, in fact, what is called "liberation of the Soul from the captivity of the material world", "departure to Nirvana", "achievement of holiness" and so on. If such a merger did not occur during a human life, then after the death of the physical body and the destruction of the energy structure, this intelligent Personality leaves with the Soul for rebirth (reincarnation), turning, let’s say conditionally, to understand the essence, into a subpersonality. When the physical body dies, the human being continues to exist. In the transition state, it has a spherical shape with helical structures. This formation contains the Soul along with its information shells - subpersonalities from previous incarnations, including the Personality from a recent life.

In the photograph of the Soul, the marginal shell is clearly visible. It consists (as it deepens towards the ball) of red (the remnant of vital energy - prana), as well as yellow and white-yellow colors of other energies. The spherical shape itself is sky blue with hints of light green; has a characteristic spiral structure, twisted towards the center, with shades of the rainbow and white blotches.

The information shells located around the Soul are sensory-emotional clusters, more precisely, a reasonable information structure, which can be compared associatively with a kind of nebula. Simply put, these are former Personalities from past incarnations. There can be many such subpersonalities near the Soul, depending on how many reincarnations a person had.

Anastasia: It turns out that a subpersonality is a Personality, like you, who was active in past incarnations of your Soul.

Rigden: Yes. In other words, this is a former Personality from a past life with all the baggage of sensory-emotional dominants (positive or negative) that she accumulated in her time during her life, that is, with the result of her lifetime choice.

A personality, as a rule, does not have a direct connection with subpersonalities, therefore a person does not remember past lives and, accordingly, the experience, acquired knowledge of these subpersonalities. But in rare cases, when certain circumstances are imposed, a vague feeling of deja vu is possible, or short-term spontaneous manifestations of the activity of the last (preceding the current incarnation) subpersonality. This is especially true for a person in early childhood.

There are cases recorded in the works of psychiatry, when children who do not have any abnormalities, with healthy parents, show short-term unnatural behavior akin to borderline personality disorder. I will give one of the examples. A four-year-old girl began to have the same dream: against the backdrop of light, a boy who calls her to him, but does not let her into the light. She began to complain to her parents about this depressing dream, and in the evenings she began to show unpredictable, previously unusual aggressive behavior and unusual strength. A four-year-old girl in anger overturned tables, chairs, a heavy cabinet, did not recognize her mother, threw a tantrum at her in an accusatory manner that “you are not my mother”, “you will die anyway” and so on. That is, the words and behavior of the girl were unnatural for her, but very characteristic of a subpersonality that survived reincarnation and is in a state of "hell", experiencing torment and animal pain. And the next day the child again became normal, behaved as usual. This is a typical case of a short-term manifestation of the negativism of the previous subpersonality. The best thing that can be done in this case is to actively develop the child's intellect, expand his horizons of knowledge of the world and wait for the primary surge to occur, a new Personality to form.

The primary surge occurs, as a rule, by the age of 5–7 years of a person's life. The fact is that in early childhood, before the primary surge, a similar short-term activation of the previous Personality (subpersonality) can occur. The latter, while a new Personality is being formed, is trying to break through to consciousness and seize power over a person.

But much more often there are other cases of manifestation of subpersonality. This is when children aged 3–5 years (at a time when a new Personality has not yet been formed) begin to reason from the position of an adult, experienced person. In rare cases, these may be detailed details of their previous adult lives that are essentially impossible to know at that age. And most often it happens that a child unexpectedly wisely speaks out for some reason, expressing clearly not childish thoughts, and this sometimes mystically frightens adults. Parents should not be afraid of such manifestations, but should simply understand their nature. When the Personality of the child is formed, they will pass.

So, each subpersonality retains the individuality of its past consciousness in the form of desires, aspirations that dominated during its active life. Personality, as I said, has no direct connection with subpersonalities, that is, a person consciously does not remember his past lives. However, on a subconscious level, such a connection between the Personality and subpersonalities is preserved. Indirectly, the latter can influence the Personality and “push” it to certain actions, inclining it to make certain decisions. This happens on an unconscious level. In addition, subpersonalities, figuratively speaking, are like “foggy light filters”, due to which the direct connection between the Soul and the new Personality is significantly hindered, so to speak, between the source of Light and the one who needs it.” (pp. 83-89)

Well, now, I will give examples of interesting children's statements, of which there are enough on the Internet.

I do not give the full story, because it is long, but in short, Maxim's mother had an older brother, 14 years older than her. He loved and cared for his sister very much, their dad died early. My brother was a civil aviation pilot who died in a car accident while returning home from a flight. The story ends with the words of little Maxim: “Do you remember, I promised to take you on a plane? So, when I grow up, I will definitely become a pilot and fulfill my promise, mom!”

“In a Druze community on the border of Syria and Israel, a boy was born with a long red mark on his head.

When the child was 3 years old, he told his parents that he had been killed in a past life. He also remembered that his death had come from a blow to the head with an axe.

When the boy was brought to the village from his memories, he was able to say his name in a past life. Local residents said that such a person actually lived here, but disappeared about 4 years ago.

The boy remembered not only his house, but also named his killer.

When meeting with the child, this man seemed frightened, but he never confessed to the crime. Then the boy pointed out the place where the murder took place.

And to the surprise of everyone, a human skeleton and an ax were found at this very place, which turned out to be a murder weapon.

The skull of the found skeleton was damaged, and exactly the same the mark was on the head of the child.»

“At the age of three, the boy startled his parents by declaring that he was not their son, and that his former name was Chen Mingdao!

The boy described in detail the place where he lived before, and even named the names of his parents.

He also remembered that he died during the revolutionary actions from saber blows and shots. And on the stomach of the child were actually birthmarks that look like saber marks.

It turned out that Tang Jiangshan's former birthplace was not that far away. And when the boy was 6 years old, he and his parents went to his former native village.

Despite his childhood, Tang Jiangshan was able to find his home without difficulty. To the surprise of everyone, the boy was fluent in the dialect of the place where they arrived.

Entering the house, he recognized his former father and introduced himself as Chen Mingdao. Sande - the boy's former father could hardly believe the child's story, but the details that the boy told about his past life made him recognize his son.

Since that time, Tang Jiangshan has had another family. His father from a past life and his sisters accepted him as the former Chen Mingdao.”

(Eng. IanPretymanStevenson) (October 31, 1918 - February 8, 2007) - Canadian-American biochemist and psychiatrist. The object of his study was the presence in children of information about the lives of people who lived before them (which, according to Stevenson, proved reincarnation, or reincarnation).

Over the course of 40 years, Stevenson investigated over 3,000 cases of reports of children claiming past events. Each time, the researcher documented the child's stories and compared them to the actual events.

Stevenson tried to find explanations for the phenomenon not only from the point of view of the possibility of transmigration of souls, he tried to exclude both deliberate deception and cases when children could accidentally obtain information in the usual way or if there is a high probability of false memories of both the subject himself and members of his current or alleged past family . Stevenson rejected several cases. Stevenson did not claim that his research proved the existence of reincarnations, cautiously referring to these facts as "putative reincarnation", and considered reincarnation not the only, but still the best explanation for most of the cases he studied.

After spending many years researching reincarnation, Stevenson wrote:

“Orthodox theory in psychiatry and psychology presents the human personality as a product of the genetic material of a person (inherited from ancestors through parents), changing under the influence of the environment in the prenatal and postnatal periods. But I have found that there are cases that we cannot satisfactorily explain by genetics, environmental influences, or a combination of both" ("Family Circle", June 14, 1978)

Stevenson had his own system of study, his own set of techniques. In his work, the doctor was based on the following principles:

• families in which there was a child who had information about the lives of already deceased people were never paid a monetary reward,
• studies were conducted mainly with children from two to four years old,
• only one for which it was possible to obtain documentary evidence of the events recalled was considered a proven case.

Jan loved working with children. They usually remember "their" previous life and start talking about it from the age of two or three. The most typical is the age of two to four years, less often memories of a past life appear in older children. Often a child begins to talk about his former life as soon as he has learned to speak. Sometimes he has to use gestures to complete what he cannot express clearly in words (Stevenson. Reincarnation: Field Studies and Theoretical Issues, p. 637.)

By the age of five or six (and almost certainly by eight) these memories fade and disappear. This is the same age at which the child's social circle expands, he begins to go to school, etc. Presumably, this new experience is superimposed in the child's memory on those layers that contain memories of the previous life, and with time the latter become inaccessible.

(Stevenson. Explanatory Value of the Idea of ​​Reincarnation. - Journal of Nervous and Mental Disease, May 1977, p. 317.)

In many cases, the first words spoken by children are the names of the places where they lived or the names of people they knew before, which completely discourages their parents.

Talking about a past life, the child may behave somewhat strangely. His behavior may seem unusual for members of his family, but be consistent with what he says about his previous life (and in most cases it is found to be in full agreement with the description given by the relatives of the deceased person) ... Another feature: the child often shows “ adult" attitude to the world and behaves beyond his years seriously, wisely, and sometimes with patronizing indulgence towards other children. This is characteristic of those cases where the subject is convinced that he is still an adult, and not a child.

(Stevenson. Reincarnation: Field Studies and Theoretical Issues, pp. 637-38.)

Subjects often talk about the strangeness of their sensations in physical bodies. They express dissatisfaction with the fact that they turned out to be small children in them.

(Stevenson. The Possible Nature of Post-Mortem States. - Journal of the American Society for Psychical Research, October 1980, p. 417.)

The events that children remember best are related to the death of their former self and the circumstances leading up to it. If a person says that in a previous life he did not die by his own death, then traces may remain on the body in the form of moles, birthmarks, scars, scars. About 35% of children who spoke about their past life had birthmarks or birth defects, the location of which corresponds to wounds (usually fatal) on the body of the person whose life the child remembers.

(Stevenson. Reincarnation: Field Studies and Theoretical Issues, p. 654.)

The information from Stevenson's research, which I briefly cited in short passages, in my opinion, correlates very well with what is written in AllatRa. At what age do unusual children's statements begin and end, what is their nature and behavior of the child.

Well, one more thing, which I will leave without comment. In some cases, children talk about how they chose their own parents. Here are some examples of such statements. How true these statements are, I cannot judge.

Hello everyone! I would like to tell a little about my past. Someone doesn’t want to remember it, because nothing can be changed, and I’m surprised how many things, thank God, I had to avoid. I grew up in an ordinary family. My parents divorced when I was 10 years old. I had to see, but I took lessons from all over. Mother changed "suitors" like gloves, it was unpleasant to look at all this, there was no smell of love here. Oh, how timely we moved to my grandmother in the village. I was already 16. to gather in apartments with older guys, to drink, to smoke, in general, they wanted to grow up. We also had a company in the village, but at that time we played football, went to the river, at the disco preferred to be among guys of their age, classmates. They knew they they won’t offend. My peers were of such belief that they would have “this” only after the wedding. But who left school after the 9th grade, they didn’t hold back their positions. Once my old friend came to me, we were invited to a birthday party. After the feast everyone went outside dance, turned on the speakers through the window. There were signs of attention from one fraer to me, I once had sympathy for him. We sat on a bench, he wanted to kiss me, invited me to come into the house. How disgusted I was from such impudence , I left and dislike for him remained in me. And my friend lit up with a little-known person and seemed happy. After some time, this fraer got married, made a lyalek, got divorced and went to jail for theft. After that there were more cases of harassment towards me. After the disco, one guy deigned to see me off. So he was not bad, older than me. The mood that evening was lousy, I didn’t care who weaves next to me. He found out that the guitar was my weakness, offered to get it and play. I thought that we would now go to the company of my school friend to whom I had high feelings, and whom I didn’t meet today. But he brought me to his home. Fortunately, his parents were sleeping in another room and I was sure that he didn’t meet me will not t ronet. I really wanted to sleep, we were sitting on the couch. The brain had already begun to automatically turn off, but when I felt the touch on my clothes, I realized it was time to go home and what I was doing here at all. case. After the disco, all my friends fled (I was offended by them), I had to go home alone. A boy was coming up to me not far from the house (he was apparently waiting on purpose), our houses were in the neighborhood. We came to my house, began to dig in to me. And there was no one at home, my mother left the key with me. I just come and hit him, he was not afraid. Then he said that I would become his wife, redneck. And then I came up with it. out the window, he left. Already after graduation, I went to the capital to take exams for admission, my friend lived in a hostel there. I went to her. She joyfully met me. In the evening, we went with her friend to ride around the city, they were still one man 30 years old. Yes, a company. He was sitting in the back seat and drove up to me, I skillfully translated topics into a discussion dispute, it was easy to lead men or distract them on certain topics. The time was already late, they rented a hut. another room, and I had to endure the company of this man. Before that, a friend admitted in tears that her boyfriend was married, that these friends had a lot of money, it seems they were doing drugs. dragged painfully on he began to stretch out his hands. They rang at the door. Three more came into the apartment, it was clear from the conversation they were from far away, they came here to solve some business. everyone was talking about something. Then they left. He sat down next to me again. The clock struck 7 in the morning. another room, woke up a friend and we drove off. So that everything ended well, I promised to meet again in the evening, he believed. At the exams, I didn’t understand anything, put answers at random, on the bus and home. I slept for half a day and promised myself that I wouldn’t go to this friend again, I don’t need problems. A little time passed, I surprisingly passed the exam, scored points. I met a good man, got married. We have wonderful children. Sometimes I think what if ... I would be an unhappy person, probably. yourself, and love will still meet, there won't be anything to regret later.

It is undoubtedly necessary to remember one's past, but people want to know their future more. Knowing it, you can take a chance on http://vulkan-igrovye-apparaty.com/ exactly on the day when fate promises you. But knowing the future, the taste of life, risk and excitement will leave your life. Therefore, it is better not to know the future and to live, to take risks, not knowing what it will bring in the future.

As experience shows, we love all kinds of secrets. In history, you can find a huge number of cases when people disappeared without a trace, less often there are those when they appeared out of nowhere and had no past.

Today, in the age of the Internet, it is much easier to solve stuck cases, but there are still a lot of them. Below are eight mysterious stories about people without a past.

1. Jerome from Sandy Cove

In September 1863, an eight-year-old boy, walking along the shores of Sandy Cove (Canadian province of Nova Scotia), met a beggar man who had no legs.

The boy's family, who lived in the village of Digby Neck, decided to take in a poor stranger who, it should be noted, did not speak English. The locals nicknamed him Jérôme after he muttered something similar to that name in response to a question about his name. The man not only did not know English, but also could not speak. When curious onlookers came to the boy's family home to look at the mysterious stranger, Jerome growled at them like a dog.

When Jerome was examined by a doctor, he concluded that his legs had been amputated quite recently, since the wounds on which the bandages were applied had not yet healed. In addition, it was clear that the operation was performed by an experienced surgeon. It wasn't an accident.

After some time, the inhabitants of the village of Digby Neck, who were predominantly Baptists, for some reason decided that Jerome belonged to the Catholic faith (according to some accounts, because of his Mediterranean appearance). For this reason, he was sent to the nearby Metegan French-Acadian community. Jerome was taken in by the polyglot Jean Nicolas, who tried to speak to him in French, Latin, Italian and Spanish. The man did not react in any way to his speech, or perhaps he simply pretended not to understand it.

Nicola courted Jérôme for seven years, along with his wife Juliette and stepdaughter Madeleine, who fell in love with the silent man. Metegan authorities gave Jean's family two dollars a week to look after a legless invalid. Despite the fact that Jerome lived with a linguist, he never learned to speak any language. All he could do was mumble and growl incoherently.

After the death of Juliet, Jerome was sent to the nearby town of St. Alphonse, where he was sheltered by the Como family. Here he spent the rest of his life. Members of the Como family received assistance from the state and, in addition, took money from curious townspeople who wanted to look at the strange silent man with a disability. Jérôme died in 1912, nearly fifty years after he was found on the shores of Sandy Cove. Nobody ever knew who he was.

Jerome has become a beloved figure in Nova Scotian folk history. Songs were written about him and several films were even shot. There were plenty of versions about who he was. Some said that Jérôme was a sailor who had his legs amputated as punishment for attempting to mutiny. Others believed that he was a wealthy heir whose life was attempted. According to historian Fraser Mooney Jr., Jerome lived in a town in the neighboring province of New Brunswick. He suffered from gangrene and became a burden to the city authorities, who decided to get rid of him, leaving the poor fellow on the banks of Sandy Cove.

None of these theories have been proven. Until now, no one knows who Jerome really was.

2. John Doe #24

In October 1945, a deaf-and-dumb teenager was found on a street in Jacksonville, Illinois, USA, who, when asked, was unable to write anything other than his first name, "Lewis." The city authorities tried to find his relatives, but to no avail. The local judge ordered him to be placed in a psychiatric hospital, and since he was the twenty-fourth unnamed person who was entered into the system, he was given the name John Doe No. 24 (and not Lewis, oddly enough).

For three decades, John was subjected to ill-treatment by employees of a psychiatric hospital. He developed diabetes and eventually lost his sight. After that, he was transferred to a nursing home. Despite all the hardships and hardships, John did not lose his sense of humor. He was a fun-loving guy who loved to dance to the music even though he could only feel its subtle vibrations.

John died of a stroke in a nursing home in Peoria, Illinois, USA in 1993. Nobody ever knew who he really was.

When the American singer Mary Chapin Carpenter heard his story, she decided to dedicate a song to him, which was called "John Doe No. 24".

3. Monsieur Chouchani

One of the most prominent students of the Jewish teacher Monsieur Chowchani, also known as Shushani, is Elie Wiesel, writer, journalist, social activist, and 1986 Nobel Peace Prize winner. Elie Wiesel is famous not so much for his work as for the fact that all his life he fervently kept the secret of his teacher's identity.

Wiesel wrote that Chouchani was an "unkempt", "overgrown" man who "looked like a clown turned tramp". According to another student, the French philosopher Emmanuel Levinas, "Chowchani's appearance was rather unpleasant, for some even disgusting."

Nevertheless, Chouchani left a lasting impression on his students, who called him a master of philosophy, mathematics, and the Talmud. Both Levinas and Wiesel believed that Chouchani was one of the most respected teachers.

Very little is known about his life. After World War II, between 1947 and 1952, he lived in Paris, then disappeared again and ended up in Israel a few years later. Then Chouchani returned to the capital of France for a while. Ultimately, he moved to South America, where he lived for the rest of his life. All that is known about Chouchani is the year of his birth, 1895. The rest is a mystery shrouded in darkness, including his real name. Chouchani and Shushani are believed by some historians to be his nicknames. Why the Jewish teacher began to be called that, no one knows.

Chouchani is known to have died in 1968 and was buried in Montevideo, Uruguay. Wiesel asked that the following words be written on his tombstone: "To the blessed memory of the wise Rabbi Chouchani, whose birth and life story is the greatest mystery."

4 Witch Elm Bella

In 1943, at the height of the Second World War, four boys, playing in the forest of Hagley Wood, located near Stourbridge (England), discovered a human skull in the hollow trunk of a witch hazel. When the police arrived at the scene, they found the skeleton of a middle-aged woman, clothes, shoes and a cheap wedding ring inside the tree. A severed hand buried in the ground was also found not far from the tree. The corpse had a rag in its mouth. The woman is believed to have been strangled. She's been dead for a year and a half or so.

Since the war was in full swing, it was not possible to identify the victim - at that time people disappeared very often. The authorities could roughly describe the woman's appearance, but they had no idea where she was from. She was approximately 35 years old. Her height was about 1 meter 55 centimeters. She had blond hair and bad teeth. A search among 3,000 persons who were considered missing did not yield anything. And although this story was covered in the media, no one contacted the police about this. After a while, people forgot about this incident.

Before Christmas 1943 or 1944 (according to various sources), strange reports began to appear. In the town of Old Hill (West Midlands), not far from Hagley Wood, on an empty building, someone wrote with white chalk: "WHO HID LUBELLA'S BODY IN A WITCH ELM?". (The name of the tree has been confused.) Similar phrases have appeared elsewhere. They always mentioned the name of Bell or Lubell and the name of the forest Hagley Wood.

Despite these messages, the case remained unsolved. The police put forward several versions of what happened. According to one, a Nazi espionage group was active in the West Midlands during the war with a woman named Clarabella Dronkers. She was in her thirties and had bad teeth. However, the cops were unable to gather enough information to prove that she was the Bella they were looking for.

In addition, it was also not possible to find the person or people who left these strange white inscriptions throughout the city. They continued to appear throughout the West Midlands for a decade after the assassination.

5. Yam man

He had many nicknames, including The Last Cousin and The Loneliest Man on Earth. However, his real name, like his life story, is unknown. The Yam Man (most often referred to as that) was found in the Amazonian jungle in 1996. He is believed to be the last surviving member of his tribe. What? This is also unknown, as is the language he speaks.

He got his nickname from the practice of digging narrow holes about two meters deep inside each of his houses, made of straw, reeds and large leaves. Presumably, the pits serve as traps for animals or a place where he can hide. Near the houses of the Yam Man there is a vegetable garden where he grows cassava, corn, papaya, and so on.

In 2007, the National Indian Foundation, the body of the Brazilian federal government that determines and enforces policy towards the country's indigenous population, banned encroachment on the land where the Yam Man lives. The area of ​​this property is approximately 110 square kilometers.

As of 2014, Pit Man was still alive and ready to shoot you if you got too close to his house.

6. Kaspar Hauser

Modern depiction of Kaspar Hauser (Johann Georg Laminite)

In May 1828, a teenager in peasant clothes was found on one of the streets of the city of Nuremberg (Germany). He looked so helpless and confused that compassionate passers-by simply could not pass him by. The teenager had two letters with him. The first is from his guardian, who claimed to have been involved in raising the boy from infancy, teaching him to read, write, and religion, and never allowing him to "leave the confines of the house." The second letter was written by his mother, who stated that the boy was born on April 30, 1812; his name was Kaspar Hauser. He had no father: he died. Both letters were written in the same handwriting.

The boy was taken to his home by Captain von Wessenig. Kaspar refused to talk to anyone. He told the captain only that he would like to become a cavalryman, like his father. When asked any other questions, he would cry and shout "I don't know!"

Some time later, the boy was imprisoned in Nuremberg Castle for vagrancy. Here Kaspar began to share the details of his past life. He claimed that he was kept in a dark cell throughout his conscious life. Of the things he had only a woolen blanket, two wooden horses and a toy dog. They fed him bread and water. (Even while in prison, he refused to eat anything but bread and water, showing a particular distaste for meat.) He added that he had never seen his guardian's face. Kaspar said that occasionally he was given bitter water, after which he fell asleep and woke up with his hair and nails trimmed. It also seemed that the boy was obsessed with horses. He expressed genuine joy when someone gave him a toy horse. He petted her and talked to her.

Oddly enough, the boy was in good health. He was able to easily overcome the 90 steps that led to his prison cell. Kaspar showed no signs of rickets or malnutrition. He said that he learned to walk relatively recently thanks to a mysterious man with a blackened face. From him, he adopted the phrase "I want to be a cavalryman, like my father" (in the old Bavarian dialect), but he had no idea what it meant. Kaspar also said that it was the man with the blackened face who dumped him on the street in Nuremberg.

Houser attracted the attention of curious people who began to visit him in prison. Among them was the mayor of the city, who talked with Kaspar for hours. Rumors began to circulate that the boy was a nobleman, perhaps even one of the princes of Baden.

Houser was released from prison two months later. He was taken in by school teacher Georg Daumer. He began to teach the boy to write, read and draw. The latter was given to him, surprisingly, easily - very strange for someone who had never done this before.

Drawing by Kaspar Hauser

About a year later, Kaspar Hauser was in trouble. Daumer found him in his basement with a head wound. Kaspar explained that he was attacked by a hooded man who told him, "You must die." He claimed that this was the same person who brought him to Nuremberg - he recognized him by his voice.

After this incident, Kaspar moved into a council house. Six months later, the situation repeated itself. Houser was found in his bedroom with a bleeding head wound. He explained that he accidentally shot himself with a revolver that hung on the wall. The problem was that the wound was minor and did not look like a gunshot wound at all. Kaspar was accused of lying and sent to the house of Baron von Tucher, who also later complained about the boy's vanity and that he liked to lie. In a short period of time, Houser changed several guardians, who unceremoniously kicked him out for various reasons. One of them wrote: "Kaspar is a cunning, treacherous rogue, a swindler, a slacker who needs to be killed."

In 1833, five days after a violent fight with another schoolteacher who had taken in a teenager and then found out that he was a terrible liar, Kaspar was found with a serious chest wound. He claimed that, while walking in the garden, he ran into a stranger who gave him a bag and then stabbed him in the heart area. When the police searched the boy, they found a purple wallet in his pocket, which contained a letter written in German from right to left. It said:

"Hauser can tell you in detail about
how I look and where I came from.
In order not to bother him,
I myself will tell you about it.
I arrived _ _.
I am from _ _.
Bavarian border _ _
on the river _ _ _ _ _
I even
I will tell you my name: M.L.O.

Nobody believed Kaspar again. Everyone decided that he, as in previous times, had inflicted a wound on himself. The letter was folded into a triangle, a shape that was Houser's favorite. In addition, several grammatical errors typical of a teenager were found in it.

Nobody helped Kaspar, and he died three days after the incident. The boy was buried in Ansbach. On his tombstone was written: "Here lies Kaspar Hauser, the mystery of his time ...".

Historians have never been able to figure out who Houser really was. The idea that he was the lost prince of Baden prevailed for a century. Finally, in 1996, Hauser's blood sample was compared with those taken from the heirs of the rulers of Baden. No matches were found.

7. Green boots

Climbing Everest is not easy enough, but even more difficult is finding the corpses of those who died trying to conquer this impregnable mountain peak, especially if they ended up in hard-to-reach places. Such was the situation with the corpse that became known as "Green Shoes". He lay on the highest mountain in the world for at least thirteen years - from 2001 to 2014.

And although about 200 frozen human bodies were found on Everest, it was the place where Green Boots' corpse was found, as well as his bright lime-colored shoes, that made the story about him so memorable. All members of the expeditions who started climbing Everest from the north side and reached a height of 8500 meters could easily notice the corpse of Green Shoes, which lay curled up in its final resting place, a limestone cave. It is also known that another climber, David Sharp, died in the Green Shoes Cave in 2006, after lying there in a state of hypothermia for several hours, while at least two dozen mountain climbers simply passed him. Presumably the other climbers saw him but thought he was the famous Green Boots corpse, so they didn't stop to help him.

There are many versions as to who the Green Boots were. Many believe that the corpse belonged to Indian climber Tsewang Paljor, who wore bright green boots on the day of the expedition. He disappeared on Everest in 1996. Others suggest that the body belonged to his partner, Dorje Morup.

With about 200 people killed on Everest in all time, it is unlikely that the identity of the Green Shoes will ever be established. In 2014, the corpse disappeared. Presumably, he was finally removed from the mountain and interred.

8. Lori Erica Ruff

Lori Erica Ruff of Longview, Texas, USA, began acting strangely months before her death in 2010. Because of this, her husband Blake decided to leave her. Lori has always been a quirky woman. As an example, she did not allow any of the family members to keep her little daughter. She was in her 40s and asked for an Easy-Bake Oven as a Christmas present. In addition, she had a strange habit of leaving family gatherings to take a nap. Then it only got worse. After Blake filed for divorce, Laurie began sending abusive emails to his relatives and even stole their house keys.

A little later, she committed suicide by shooting herself with a pistol.

Throughout the marriage, Laurie kept a safe in the closet, which Blake was not allowed to touch under any circumstances. When it was opened after Laurie's death, it contained documents pointing to a very confusing past. Blake's wife never liked to answer questions about her origins. She claimed that her parents were dead, and besides them, she had no one. It turns out that Laurie had reasons to hide her past. Prior to marrying Blake and taking his last name, she was Laurie Erica Kennedy. She legally changed her name in July 1988. Her previous name was Becky Sue Turner. Oddly enough, this name belonged to a two-year-old girl who died in a fire in Fife, Washington, in 1971.

At this point, the trail ends. Blake's wife also took out a new social security number after changing her name to Laurie Kennedy, effectively helping her erase her past. What name she lived under before she became Becky Sue is unknown. The same goes for other details of her past. All we know is that she graduated from the University of Texas at Arlington in 1997 with a degree in business administration and may have once worked as an exotic dancer, according to an old acquaintance.

Fake letters of recommendation from the employer and homeowners were also found in the safe, as well as scraps of paper with inscriptions written in illegible handwriting. All I could make out was the words "North Hollywood Police", "402 months" and the name of lawyer Ben Perkins. Perhaps Laurie spent some time in prison. Also, according to some documents, she was older than she said. This theory is supported by the fact that Laurie suffered from infertility, so she was forced to resort to artificial insemination in 2008, when she claimed to be in her twenties.

Laurie wrote two suicide notes: one, eleven pages long, to Blake, and the other, a short one, to her daughter. However, neither they, nor the documents or things found in the safe and her squalid house, full of dirty dishes and scraps of paper, shed any light on who she really was. The police didn't even have any leads other than a list of crossed-out suspects.

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Are you looking for this? Perhaps this is what you could not find for so long?

Finding proof of reincarnation is surprisingly easy: there are thousands of documented and well-researched cases around the world, collected by scientists over the past century, that prove the reality of past lives and reincarnation.

There is evidence that at least some, and perhaps all people, already existed in another body and lived a different life.

When anomalous "memories" of events appear, i.e. those who were not in the present life who experience them tend to believe that these memories come from their own previous lives.

However, the memories that flash into consciousness may not be past life memories. Instead, they appear to be "cases classified as reincarnation". The latter are widespread.

Stories suggesting the possibility of reincarnation are unlimited, both geographically and culturally: they can be found in all corners of the planet and among people of all cultures.

Of course, there are more memories from past lives than from the present, because there were a great many past lives.

For reincarnation, which actually took place, the consciousness of someone else's personality must enter the body of a certain subject. In esoteric literature this is known as the transmigration of the spirit or soul.

Usually such a process takes place in the womb, perhaps already at the moment of conception or shortly thereafter, when rhythmic impulses begin what further develops in the heart of the embryo.

The spirit or soul of a person does not necessarily migrate to another person. Buddhist teachings, for example, tell us that the soul or spirit does not always incarnate on the earthly plane and in human form. See also: Our alien children: how to improve the process of communication with children.

She may not reincarnate at all, evolving into the spiritual realm, from where she either does not return or returns only to complete the task she was supposed to complete in her previous incarnation.

But what interests us here is the likelihood that reincarnation can actually occur. Can the consciousness that was the consciousness of some living person be reborn in the consciousness of another?

In his book The Power Within, British psychiatrist Alexander Cannon wrote that the evidence for this was too much to ignore: “For many years the theory of reincarnation was a nightmare for me, and I did my best to refute it, and even argued with my clients after the trance that they were talking nonsense.

But as the years went by, client after client told me the same story, despite their varying and shifting conscious beliefs. Over a thousand cases have been investigated until I agreed to admit that reincarnation exists."

Variants and variables in cases classified as reincarnation

Perhaps the main variable is the age of the person who has reincarnation memories. These are mostly children between the ages of two and six.

After the age of eight, as a rule, experiences fade and, with rare exceptions, disappear completely during adolescence.

The manner in which the reincarnated person died is another variable. Those who have experienced violent death seem to reincarnate more quickly than those who have died naturally.

Reincarnation stories tend to be clear and distinct in children, while in adults they tend to be fuzzy, vague premonitions and impressions.

The most common among them are deja vu: recognizing places that you encountered for the first time as familiar. Or the feeling of deja to the horse - meeting a person for the first time with the feeling that you have known him or her before also happens, but less often.

Are reincarnation stories true? Testimonies and evidence about places, people and events were verified with reference to eyewitness accounts and birth and residence certificates.

The stories often turn out to be corroborated witnesses as well as documents. Often even the smallest details correspond to real events, people and places. Vivid reincarnation stories are accompanied by an appropriate behavior model.

The persistence of these models suggests that a reincarnated person manifests even when that person was from a different generation or a different sex.

A young child may show the values ​​and behavior of an older person of the opposite sex from a past life.

Pioneering research into recent reincarnation stories is the work of Ian Stevenson, a Canadian-American psychiatrist who headed the Division of Perceptual Research at the University of Virginia School of Medicine.

For more than four decades, Stevenson has researched the reincarnation experiences of thousands of children, both in the West and in the East.

Some memories of past lives, stated by children, were checked, events described by children were found in a person who lived earlier and whose death coincided in detail with the one reported by the child.

Sometimes the child has birthmarks associated with the death of the person with whom he or she was identified, perhaps some kind of markings or discoloration of the skin on the part of the body where the fatal bullet entered, or a malformation on the arm or on the foot, which lost the deceased.

In a groundbreaking article published in 1958, "Evidence for the Viability of Claimed Past Incarnation Memories," Stevenson analyzed the evidence for children's reincarnation stories, presenting seven cases.

These incidents of past life memories could be identified with events reported by children and often printed in obscure local magazines and articles.

Evidence of Reincarnation: First Hand Stories

Reincarnation Story 1: The Case of Ma Tin Ong Myo

Stevenson reports the case of a Burmese girl named Ma Tin Ong Myo. She claimed to be the reincarnation of a Japanese soldier who died during World War II.

In this case, there are huge cultural differences between the person reporting the experience and the person whose experience she is reporting.

In 1942 Burma was under Japanese occupation. The Allies (the Anti-Hitler Coalition, or the Allies of the Second World War - an association of states and peoples who fought in the Second World War of 1939-1945 against the countries of the Nazi bloc) regularly bombed Japanese supply lines, in particular, railways.

The village of Na Tul was no exception, being close to the important railway station near Puang. Regular attacks are a very hard life for the inhabitants, who tried their best to survive. Indeed, survival meant getting along with the Japanese occupiers.

For Do Ayi Tin (a villager who later became the mother of Ma Tin Ong Myo), this meant debating the relative merits of Burmese and Japanese cuisine with the stocky, regularly bare-chested cook of the Japanese army stationed in the village.

The war is over and life has returned to some semblance of normality. Early in 1953, Prior became pregnant with her fourth child.

The pregnancy was normal, with one exception: she had the same dream in which a Japanese chef, with whom she had long lost contact, pursued her and informed her that he was going to come and stay with her family.

On December 26, 1953, Do gave birth to a daughter and named her Ma Tin Ong Myo. She was a beautiful baby with one small quirk: she had a thumb-sized birthmark in her groin area.

As the child grew older, it was noted that she had a great fear of airplanes. Every time a plane flew over her head, she would start to worry and cry.

Her father, Wu Ayi Mong, was intrigued by this since the war had ended many years ago and the planes were now just transportation vehicles and not military weapons. Therefore, it was strange that Ma was afraid that the plane was dangerous and would shoot at her.

The child became more and more sullen, declaring that he wanted to "come home". Later, “home” became more specific: she wanted to return to Japan.

When asked why she suddenly wants this, she stated that she remembers that she was a Japanese soldier and their unit was based in Na-Tul. She remembered that she had been killed by machine-gun fire from an airplane, which was why she was so afraid of airplanes.

Ma Tin Ong Myo grew older and remembered more and more about her past life and former identity.

She told Ian Stevenson that her previous personality was from Northern Japan, there were five children in the family, the eldest was a boy who was a cook in the army. Gradually memories of past lives became more accurate.

She remembered that she (or rather, he, as a Japanese soldier) was near a pile of firewood stacked next to an acacia. She described herself as wearing shorts and no shirt. Allied aircraft spotted him and bombarded the area around him.

He ran for cover, but at that moment he was hit by a bullet in the groin and died instantly. She described the plane as having two tails.

It was later established that the Allies used a Lockheed P-38 Lightning aircraft in Burma, which has exactly this design, and this is an important proof of reincarnation, because the little girl Ma Tin Ong Myo could not have known anything about such an aircraft design.

As a teenager, Ma Tin Ong Myo displayed distinct masculine traits. She cut her hair short and refused to wear women's clothes.

Between 1972 and 1975 Ma Tin Ong Myo was interviewed three times about her reincarnation memories by Dr. Ian Stevenson. She explained that this Japanese soldier wanted to get married and had a regular girlfriend.

He did not like the hot climate of Burma, nor the spicy food of this country. He preferred heavily sweetened curries. When Ma Tin Ong Myo was younger, she liked to eat half-cooked fish, and this preference only went away after she once got a fish bone stuck in her throat.

Reincarnation Story 2: Tragedy in the Rice Fields

Stevenson describes the case of the reincarnation of a Sri Lankan girl. She remembered a past life in which she drowned in a flooded rice field. She said the bus passed her and splashed her with water before she died.

Subsequent research looking for evidence of this reincarnation found that a girl in a nearby village drowned after she left a narrow road to avoid a moving bus.

The road ran over flooded rice fields. Slipping, she lost her balance, fell into deep water and drowned.

The girl who recalls this event had an irrational fear of buses from a very young age; she also became hysterical if she was near deep water. She loved bread and sweet-tasting dishes.

It was unusual, because in her family such food was not accepted. On the other hand, the former personality was characterized by such preferences.

Reincarnation Story 3: The Case of Svanlata Mishra

Another typical case was investigated by Stevenson with Swanlata Mishra, who was born in a small village in Madhya Pradesh in 1948.

When she was three years old, she began spontaneously remembering a past life as a girl named Biya Pathak, who lived in another village over a hundred miles away.

She said that the house Biya lived in had four rooms and was painted white. She tried to sing songs she claimed she knew before, along with complex dances that were not known to her current family and friends.

Six years later, she got to know some of the people who were her friends in a past life. In this she was supported by her father, who began to write down what she said and looked for evidence of her past incarnation.

This story aroused interest outside the village. One explorer who visited the city found that a woman who matches the description given by Svanlata had died nine years earlier.

Research subsequently confirmed that a young girl named Biya lived in such a house in that city. Svanlata's father decided to take his daughter to the city to introduce her to the members of Biya's family and check if she really was this reincarnated person.

Especially for verification, the family presented people who had nothing to do with this child. Svanlata immediately identified these people as strangers.

Indeed, some of the details of her past life described to her were so accurate that everyone was amazed.

Reincarnation Case 4: Patrick Christensen and his brother

Another case that offers significant evidence of reincarnation is that of Patrick Christensen, who was born by caesarean section in Michigan in March 1991.

His older brother, Kevin, died of cancer twelve years ago at the age of two. Kevin's first signs of cancer began to appear six months before his death, when he began to walk with a noticeable limp.

One day he fell and broke his leg. After an examination and a biopsy of a small nodule on his head, just above his right ear, it was found that little Kevin had cancer with metastases.

Soon, growing tumors were found elsewhere on his body. One of them was a swelling of the eye, and eventually it led to blindness in that eye.

Kevin received chemotherapy through a vein on the right side of his neck. He eventually died of his illness three weeks after his second birthday.

Patrick was born with an oblique birthmark resembling a small incision in his neck on the right, at the same place where Kevin's vein was punctured for chemotherapy, which points to stunning evidence of reincarnation.

He also had a nodule on his head just above his right ear and clouding of his left eye, which was diagnosed as a corneal thorn. When he began to walk, he limped noticeably, again, further evidence of reincarnation.

When he was almost four and a half years old, he told his mother that he would like to return to their old orange brown house. It was the exact color of the house the family lived in in 1979 when Kevin was alive.

Then he asked if she remembered that he had had the operation. She replied that she did not remember, because this had never happened to him. Patrick then pointed to a spot just above his right ear.

Reincarnation Story 5: Memories of Ancestors by Sam Taylor

Another case offers important evidence of reincarnation involving an eighteen-month-old boy named Sam Taylor.

One day, when his father was changing his diaper, the child looked at him and said, “When I was your age, I also changed your diapers.” Sam later gave details about his grandfather's life that were completely accurate.

He said that his grandfather's sister had been killed and that his grandmother used a food processor to make milkshakes for grandfather. Sam's parents were adamant that none of these issues were discussed in his presence.

When Sam was four years old, he was shown a group of old family photos spread out on a table. Sam gleefully identified his grandfather, each time declaring, "It's me!"

In an attempt to test his mother, she chose an old school photo of his grandfather as a little boy and sixteen other boys in it.

Sam immediately pointed to one of them, once again declaring that it was him. He accurately pointed to the photo of his grandfather.

What does this evidence tell us?

Cases identified as reincarnation can be vivid and convincing to some extent, as they appear to testify and prove that a previously living person is reincarnated in a new body.

This belief is reinforced by the observation that moles on a subject's body correspond to the bodily features of the person they embody. This is especially striking when past life personalities have suffered bodily injury.

Corresponding signs or deformations sometimes reappear in the new body, as if offering proof that reincarnation really exists.

Many observers of this phenomenon, including Stevenson himself, are of the opinion that the corresponding moles are important evidence in favor of reincarnation.

However, the coincidence of moles and other bodily functions in a child with the fate of a pre-existing personality is not necessarily a guarantee that that person reincarnates into this child.

It may well be that the brain and body of a child with these birthmarks and bodily characteristics are specially adapted to remember the experience of a person with similar birthmarks and deformities.

This passage on reincarnation is taken from The Immortal Mind: The Science and Continuity of Consciousness Beyond the Brain by Erwin Laszlo and Anthony Pick with permission from the publisher.

Indisputable evidence of reincarnation is the memories of children about a past life.

Children are incorruptible witnesses who describe events that they could not have known about. They expand our understanding of this world and the laws of being.

Sam's story. My own grandfather

Little Sam surprised his parents by claiming he saw his car in an old photo!

The father showed the child a family photo album, and one of the photos showed the car of Sam's grandfather, who died before he was born.

Seeing the car in the photo, the child said with complete confidence: “This is my car!” Sam's mother reacted with complete disbelief to the statement of the child, and decided to "test" him.

She showed Sam a photograph of the boy's grandfather as a child, surrounded by his peers. Even the mother herself could hardly find Sam's grandfather.

To everyone's surprise, Sam pointed to the boy in the photo and said, "It's me!" He unmistakably found "himself", that is, his grandfather, among the children who were depicted in the photograph.

Sam also said that he knows about the death of "his" sister. Grandpa Sam's sister was indeed killed, about which the boy said: "Bad people killed her."

This case was investigated by the famous American scientist Jim Tucker.

In his work, he studied more than 2,500 children's memories of past lives. Dr. Tucker was professional in his work and took into account the influence of parents on children's memories.

After meeting with Sam, he came to the conclusion that the boy's memories are true - information about his grandfather could not be obtained from his parents, and he simply could not know some facts.

The boy found his killer in a past life

In a Druze community on the border of Syria and Israel, a boy was born with a long red mark on his head.

When the child was 3 years old, he told his parents that he had been killed in a past life. He also remembered that his death had come from a blow to the head with an axe.

When the boy was brought to the village from his memories, he was able to say his name in a past life. Local residents said that such a person actually lived here, but disappeared about 4 years ago.

The boy remembered not only his house, but also named his killer.

When meeting with the child, this man seemed frightened, but he never confessed to the crime. Then the boy pointed out the place where the murder took place.

And to the surprise of everyone, a human skeleton and an ax were found at this very place, which turned out to be a murder weapon.

The skull of the found skeleton was damaged, and exactly the same There was also a mark on the child's head.

I am not your son

Just as interesting is the story of a man named Tang Jiangshan. He was born in the Chinese province of Hainan in the city of Dongfang.

At the age of three, the boy startled his parents by declaring that he was not their son and that his former name was Chen Mingdao!

The boy described in detail the place where he lived before, and even named the names of his parents.

He also remembered that he died during the revolutionary actions from saber blows and shots. And on the stomach of the child were actually birthmarks, similar to traces from a saber.

It turned out that Tang Jiangshan's former birthplace was not that far away. And when the boy was 6 years old, he and his parents went to his former native village.

Despite his childhood, Tang Jiangshan was able to find his home without difficulty. To the surprise of everyone, the boy was fluent in the dialect of the place where they arrived.

Entering the house, he recognized his former father and introduced himself as Chen Mingdao. Sande - the boy's former father could hardly believe the child's story, but the details that the boy told about his past life made him recognize his son.

Since that time, Tang Jiangshan has had another family. His father from a past life and his sisters accepted him as the former Chen Mingdao.

How is my mom?!

At the age of 6, Cameron Macaulay began to talk about how he used to live in another house. Each time, his descriptions of his past life became more and more detailed.

The child named the island where he used to live, described the house and his family. Cameron often worried that his mother missed him, the boy wanted to meet his family again and say that he was doing well.

Norma, Cameron's mother in real life, could not calmly look at her son's experiences. And she decided on a trip to find the very house that her son spoke so much about.

Inviting psychologist Dr. Jim Tucker, who specializes in past lives, to travel to the Isle of Barra. According to the boy's stories, they found the very house where Cameron lived.

It turned out that the former owners were no longer alive, and the new owner met Cameron and his mother.

Norma was worried that it would be hard for her son to find out that he had not met those for whom they had come. But, fortunately, Cameron looked around the house, remembered all his rooms and his favorite places, and calmly accepted the fact that his former family was gone.

After the trip, Norma became convinced that her son's stories were not a deviation in the child's psyche or his fantasy, but a real story.

They returned home with Cameron, and he no longer worried about meeting his former family.

All these stories prove that children's memories of a past life can be real, and parents do not pay attention to them.

Or maybe this is how the child wants to tell parents important facts that will help parents understand

Based on the book "Children Who Lived Before: Reincarnation Today" by Trutz Hardo.